ทำวัตรเช้า

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1 ทำวัตรเช้า 

Morning Chanting

Arahaṃ sammā-sambuddho bhagavā.                             The Blessed One is Worthy&

                                                                                                Self-awakened.

Buddhaṃ bhagavantaṃ abhivādemi                  I bow down before the Awakened,

                                                                                                Blessed One.

(bow down)

Svākkhāto bhagavatā dhammo.                                          The Dhamma is well-expounded

by the Blessed One.(อ.ถนอม)

Dhammaṃ namasāmi.                                                               I pay homage to the Dhamma.

(bow down)

Supatipanno bhagavato sāvaka-sangho.                        The Sangha of the Blessed On’s

                                                                                                Disciples has practiced well.

Sanghaṃ namāmi.                                                       I pay respect to the Sangha.

(bow down)

Invocation ( by leader):

Yam-amha kho mayaṃ bhagavantaṃ                               We have gone for refuge to the Blessed

Saraṇam gatā,                                                                            One,

(uddissa pabbajitā) yo no bhagavā satthā     ( have gone forth on account of) the

                                                                                                Blessed One who  is our Teacher.

Yassa ca mayaṃ bhagavato dhammaṃ                          and in whose dhamma we delight.

Rocema.

Imehi sakkārehi taṃ bhagavantaṃ                    With these offerings we worship most 

Sasaddhammaṃ sasāvaka-sanghaṃ                               highly that Blessed One together with

Abhipūjayāma.                                                                               The True Dhamma& the sangha of his

                                                                                                Disciples.

Handa mayaṃ buddhassa bhagato                    Now let us chant the preliminary passage

Pubba-bhāganamakaraṃ karoma se:                               in homage to the Awakened One, the

                                                                                                Blessed One:

(All)

[Namo tassa] bhagavato arahato sammā-     Homage to the Blessed One, the Worthy

Sambuddhassa. ( Three times)                                 One, the Rightly Self-awakened One.

Praise for the Buddha

(leader)

Handa mayaṃ buddhābhithutiṃ karoma se: Now let us give high praise to the

                                                                                                Awakened One:

( All)

[Yo so tathāgato] arahaṃ sammā-                     He who has attained the Truth, the

Sambuddho,                                                                    Worthy One, Rightly Self-awakened,

Vijjā-carana-sampanno sugato tokavidū,                       consummate in knowledge& conduct,

                                                                                                One who has gone the good way, knower

                                                                                                Of the cosmos,

Anuttaro purisa-damma-sarathi                                           unexcelled trainer of those who can be

Satthā deva-manussānaṃ buddho bhagavā;                taught, teacher of human& divine beings;

                                                                                                Awakened; blessed;

Yo imaṃ lokaṃ sadevakaṃ samārakaṃ                        who made known- having realized it

Sabrahmakaṃ,                                                                               through direct knowledge-this world

Sassamaṇa-brahmaṇim pajaṃ sadeva-                          with its devas, maras,maras, & brahamas

Manussaṃ sayaṃ abhiñña sacchikatvā                         its generations with their contemplatives

Pavedesi.                                                                          & priests, their rulers & common people;

Yo dhammaṃ desesi adi-kalyānaṃ                   who explained the Dhamma fine in the

Majjhe-kalyanaṃ pariyosāna-kalyaṇaṃ;                        beginning, fine in the middle;fine in

                                                                                                The end;

Satthaṃ sabbayañjanaṃ kevalaparipuṇṇaṃ                who expounded the holy life both in its

Parisuddhaṃ brahmacariyaṃ pakāsesi,                       particulars&in its essence,entirely

                                                                                                Complete, surepassingly pure:

Tam-ahaṃ bhagavantaṃ abhipūjayāmi,                         I worship most highly that Blessed  One,

Tam-ahaṃ bhagavantaṃ sirasā namāmi.      To that Blessed One I bow my head

                                                                                                Down.

(Bow down)

Praise for the Dhamma

(Leader):

Handa mayaṃ dhammābhithutiṃ karoma se:              Now let us give high praise to

                                                                                                The Dhamma:

( All)

[Yo so svākkhāto] bhagavatā dhammo,                          The Dhamma well-expounded by the

                                                                                                Blessed One,

Sandiṭṭhiko akāliko ehipassiko,                                          to be seen here & now, timeless, inviting

                                                                                                All to come & see,

Opanayiko paccattaṃ veditabbo                                       leading inward, to be seen by the wise 

Viññūhi:                                                                              for themselves:

Tam-ahaṃ dhammaṃ abhipūjayāmi,                                I worship most highly that Dhamma,

Tam-ahaṃ dhammaṃ sirasā namāmi.                             To that Dhamma I bow I bow my head

                                                                                                Down.

( Bow down)

Praise for the Dhamma

( Leader):

Hamda mayaṃ dhammābhithutiṃ                       Now let us give high praise to the 

karoma se:                                                                       Dhamma:

( All)

{Yo so svakkhāto] bhagavatā dhammo,                          The Dhamma  well-expounded by

                                                                                                The Blessed One,

Sandiṭṭhiko akāliko ehipassiko,                                          to be seen here & now, timeless, inviting

                                                                                                All to come & see,

Opanayiko paccattaṃ veditabbo viññūhi:      leading inward, to be seen by the wise

                                                                                                For themselves:

Tam-ahaṃ dhammaṃ abhipūjayāmi,                                I worship most highly that Dhamma,

Tam-ahaṃ dhammaṃ sirasā namāmi.                              To that Dhamma I bow my head down.

(Bow down)

Praise for the Sangha

(Leader)

Handa mayaṃ saṅghābhithutiṃ karoma se: Now let us give high praise to

                                                                                                The Sangha:

( All)

[Yo so supaṭipanno] bhagavato sāvaka                          The Sangha of the Blessed One’s

-saṅgho,                                                                             disciples who have practiced well,

Uju-patipanno bhagavato sāvaka-                      the Sangho of the Blessed One’s

Saṅgho,                                                                              disciples who have practiced

                                                                                                Straightforwardly,

ñāñāpatipanno bhagavato sāvaka-                    the Sangha of the Blessed One’s

Saṅgho,                                                                              disciples who have practiced

                                                                                                Methodically,

Sāmīci-patipanno bhagavato                                 the Sangha of the Blessed One’s 

 sāvaka-saṅgho,                                                            disciples who have practiced

                                                                                                Masterfully,

Yadidaṃ cattāri purisa-yugāni                                              i.e.the four pairs-the eight types-of

Attha purisa-puggalā:                                                                Noble Ones:

Esa bhagavato sāvaka-saṅgho-                                          That is the Sangha of the Blessed

                                                                                                One’s disciples-

Āhuneyyo pāhuneyyo dakkhineyyo                   whorthy of gift, worthy of hospitality,

Anjli-karaṇīyo,                                                                                worthy of offerings, worthy of respect,

Anuttaraṃ puññakkhettaṃ lokassa:                 the incokmparable field of merit for the

                                                                                                World.

Tam-ahaṃ saṅghaṃ abhipūjayāmi                     I worship most highly that Sangha,                              

Tam-ahamsaṅghaṃ sirasā namāmi.                  To that Sangha I bow my head down.

( Bow down)

 Salutation to the Triple Gem & The Topics for Chastened Dispassion

( Leader)

Hand mayaṃ ratanattayappanāmagathāyo   Now let us recite the stanzas in salutation

Ceva sanvegaparikittana pāthanca                   to the Triple Gem together with

Bhanāma se.                                                                   the passage on the topics inspiring

                                                                                                A sense of chastened dispassion.

(All)

Buddho susuddho karunāmahannavo,                             The Buddha, well-purified, with

Yoccantasuddhabbarañānalocano,                    ocean-like compassion,

Lokassa pāpūpakilesaghātako,                                         Possessed of the eye of knowledge

                                                                                                Completely purified,

Vandāmi buddhaṃ ahamādarena taṃ.                             Destroyer of the evils&corruptions

                                                                                Of the world

                                                                                                I revere that Buddha with devotion.

Dhammo padīpo viya tassa satthuno,                              The Teacher’s Dhamma, like a lamp,

Yo maggapakamatabhedabhinnako,                 divided into Path, Fruition,& the

                                                                                                Deathless,

Lokuttaro yo ca tadatthadīpano,                                          nptj tramscemdemt ( itself)& showing

                                                                                                The way to that goal:

Vandāmi dhammaṃ ahamadarena tam.                        I revere that Dhamma with devotion.

Saṅgho sukhettabbhayatikhettasaññito,                        The Sangha, called a field better than

                                                                                                The best,

Yo ditthasanto sugatānubodhako,                      who have seen peace, awakening after

                                                                                                The one gone the good way,

Lolappahīno ariyo sumedhaso,                                             who have abandoned carelessness-

                                                                                                The noble ones, the wise:

Vandāmi saṅghaṃ ahamādarena taṃ.                             I revere that Sangha with devotion.

Iccevamekantabhipūjaneyyakaṃ,                      By the power of the merit I have made

Vatthuttayaṃ vandayatabhisaṅghataṃ,                         in giving reverence to the Triple Gem

Puññaṃ maya yaṃ mama subbupaddavā,    worthy of only the highest homage,

Ma hontu ve tassa pabhāvasiddhiyā.                               May all my obstructions cease to be.                                                         

Samvegaparikittanapatha:  Passages conducive to Dispassionateness

Idha tathāgato loke uppanno                                 Here, One attained to the Truth,

Arahaṃ sammā-sambuddho,                                 Worthy & Rightly Self-awakened,

                                                                                                Has appeared in the world,

Dhammo ca desito niyyaniko                                                And Dhamma is explained, leadking

Upasamiko parinibbaniko                                        out( of samsara), calming, tending

Sambodhagāmi sugatappavedito.                      Toward total Nibbana, going to

                                                                                                Self-awakening, declared by one who

                                                                                                Has gone the good way.

Mayan-taṃ dhammaṃ sutvā                                  Having heard the Dhamma, we know

Evaṃ jānāma,                                                                                this:

Jātipi dukkhā jarāpi dukkhā                                   Birth is stressful, ageing is stressful,

Maranampi dukkhaṃ,                                                 death is stressful,

Soka-parideva-dukkha-domanassupayasāpi               Sorrow, lamentation,pain,distress, &

Dukkhā,                                                                              despair are stressful,

Appiyehi sampayogo dukkho piyehi                  Association with things disliked  is

Vippayogo dukkho yamp’iccham na                  stressful, separation from things liked

Labbhati tampi dukkhaṃ,                                        is stressful, not getting what one wants

                                                                                                Is stressful,

Sankhittena pancupadānakkhandha dukkhā,              In short, the five aggregates for clinging

                                                                                                Are stressful,

Seyyathīdaṃ:                                                                 Namely:

Rūpūpādānakkhandho,                                                              Form as an aggregate for clinging,

Vedanūpādānakkhandho,                                        Feeling as an aggregate for clinging,

Saññūpādānakkhandho,                                           Perception as an aggregate for  clinging,

Sankhārūpādānakkhandho,                                    Mental processes as an aggregate for

                                                                                                Clinging,

Viññānūpādānakkhandho.                                       Consciousness as an aggregate for

                                                                                                Clinging.

Yesaṃ pariññāya,                                                        So that they might fully understand

Dharamāno so bhagavā,                                           this, the Blessed One, while still alive,

Evaṃ bahulaṃ sāvake vineti,                                               often instructed his listeners in this way;

Evam bhāgā ca panasa bhagavato                    Many times did he emphasize this part

Sāvakesu anusāsanī,Bahulaṃ pavattati:                       of his admonition:

“ Rūpaṃ aniccaṃ,                                                         “Form is inconstant,

Vedanā aniccā,                                                                              Feeling is inconstant,

Saññā aniccā,                                                                            Mental process is inconstant,( อ.ถนอม)

Saṅkhārā aniccā,                                                          Mental process is inconstant,

Viññānaṃ aniccaṃ,                                                    Consciousness is inconstant,

Rūpaṃ anattā,                                                                                Form is not-self,

Vedanā anattā,                                                                              Feeling is not-self,

Saññā anattā,                                                                 Perception is not-self,

Saṅkhārā  anattā,                                                         Mental processes is not-self,

Vimmññānaṃ anattā,                                                 Consciousness are not-self,

Sabbhe sankhārā aniccā,                                        All processes are inconstant,

Sabbhe dhammā anattāti.”                                      All phenomena are not-self.”

Te (women: Tā) mayaṃ,                                           All of us,

Otinnāmaha jātiyā jarā-maranena,                     beset by birth, ageing, &death,

Sokehi paridevehi dukkhehi domanassehi    by sorrows, lamentations, pains,

Upāyāsehi,                                                                       distresses, & despairs, beset by

Dukkhotinnā dukkha-paretā,                                  stress, overcome with stress(consider),

Appeva nam’imassa kevalassa                                           “O, that the end of this entire mass

Dukkhakkhandhassa antakiriya                                           of suffering & stress might be

paññāyethāti                                                                   known!”

( Monks  & Novices)

Cira-parinibbutampi taṃ bhagavantaṃ                            Though the total Liberation of the

Uddissa arahantaṃ sammā-sambuddhaṃ,    Blessed One, the Worthy One, the

Saddhā agārasmā anāgāriyam pabbajitā,      Rightly Self-awakened One, was

                                                                                                Long ago, we have gone forth in faith

                                                                                                From home to homelessness with

                                                                                                Dedication to him.

Tasmiṃ bhagavati brahma-cariyaṃ carāma,               We practice that Blessed One’s

                                                                                                Holy life,

( Bhikkhunaṃ sikkhā-sājivā-samāpanaṃ.      Fully endowed with the bhikkhus’

                                                                                                Training & livelihood.)

Taṃ no brhma-cariyaṃ,                                                            May this holy life of ours being about

Imassa kevalassa dukkhakkhandhassa                         the end of this entire mass of

Antakiriyāya samvattatu.                                        Suffering & stress.

(Others)

Cira-parinibbutampi taṃ                                           Though the total Liveration of the

Bhagavantaṃsaraṇaṃ gatā,                                  Blessed One, the Worthy One, the

Dhammañca bhikkhu-saṅghañca,                       Rightly Self-awakened One, was long

                                                                                                Ago, we have gone for refuge in him

                                                                                                In the Dhamma, & in the  Bhikkhu

                                                                                                Sangha,

Tassa bhagavto sāsanaṃ yathā-sati                                We attend to the instruction of the

Yathā-balaṃ manasikaroma,                                 Blessed One, as far as our mindfulness

Anupatipajjāma,                                                                         & strength will allow, and we practice

                                                                                                Accordingly.

Sā sā no patipatti,

Imassa kevalassa dukkhakkhandhassa                         May this practice of our bring about

Antakiriyāya samvattatu.                                        The end of this entire mass of suffering

                                                                                                & stress.

Ended