สวดมนต์วัดญาณรังษี หน้า 1-20

ภาคที่ ๑

1 ทำวัตรเช้า 

Morning Chanting

Arahaṃ sammā-sambuddho bhagavā.                             The Blessed One is Worthy&

                                                                                                Self-awakened.

Buddhaṃ bhagavantaṃ abhivādemi                  I bow down before the Awakened,

                                                                                                Blessed One.

(bow down)

Svākkhāto bhagavatā dhammo.                                          The Dhamma is well-expounded

by the Blessed One.(อ.ถนอม)

Dhammaṃ namasāmi.                                                               I pay homage to the Dhamma.

(bow down)

Supatipanno bhagavato sāvaka-sangho.                        The Sangha of the Blessed On’s

                                                                                                Disciples has practiced well.

Sanghaṃ namāmi.                                                       I pay respect to the Sangha.

(bow down)

Invocation ( by leader):

Yam-amha kho mayaṃ bhagavantaṃ                               We have gone for refuge to the Blessed

Saraṇam gatā,                                                                            One,

(uddissa pabbajitā) yo no bhagavā satthā     ( have gone forth on account of) the

                                                                                                Blessed One who  is our Teacher.

Yassa ca mayaṃ bhagavato dhammaṃ                          and in whose dhamma we delight.

Rocema.

Imehi sakkārehi taṃ bhagavantaṃ                    With these offerings we worship most 

Sasaddhammaṃ sasāvaka-sanghaṃ                               highly that Blessed One together with

Abhipūjayāma.                                                                               The True Dhamma& the sangha of his

                                                                                                Disciples.

Handa mayaṃ buddhassa bhagato                    Now let us chant the preliminary passage

Pubba-bhāganamakaraṃ karoma se:                               in homage to the Awakened One, the

                                                                                                Blessed One:

(All)

[Namo tassa] bhagavato arahato sammā-     Homage to the Blessed One, the Worthy

Sambuddhassa. ( Three times)                                 One, the Rightly Self-awakened One.

Praise for the Buddha

(leader)

Handa mayaṃ buddhābhithutiṃ karoma se: Now let us give high praise to the

                                                                                                Awakened One:

( All)

[Yo so tathāgato] arahaṃ sammā-                     He who has attained the Truth, the

Sambuddho,                                                                    Worthy One, Rightly Self-awakened,

Vijjā-carana-sampanno sugato tokavidū,                       consummate in knowledge& conduct,

                                                                                                One who has gone the good way, knower

                                                                                                Of the cosmos,

Anuttaro purisa-damma-sarathi                                           unexcelled trainer of those who can be

Satthā deva-manussānaṃ buddho bhagavā;                taught, teacher of human& divine beings;

                                                                                                Awakened; blessed;

Yo imaṃ lokaṃ sadevakaṃ samārakaṃ                        who made known- having realized it

Sabrahmakaṃ,                                                                               through direct knowledge-this world

Sassamaṇa-brahmaṇim pajaṃ sadeva-                          with its devas, maras,maras, & brahamas

Manussaṃ sayaṃ abhiñña sacchikatvā                         its generations with their contemplatives

Pavedesi.                                                                          & priests, their rulers & common people;

Yo dhammaṃ desesi adi-kalyānaṃ                   who explained the Dhamma fine in the

Majjhe-kalyanaṃ pariyosāna-kalyaṇaṃ;                        beginning, fine in the middle;fine in

                                                                                                The end;

Satthaṃ sabbayañjanaṃ kevalaparipuṇṇaṃ                who expounded the holy life both in its

Parisuddhaṃ brahmacariyaṃ pakāsesi,                       particulars&in its essence,entirely

                                                                                                Complete, surepassingly pure:

Tam-ahaṃ bhagavantaṃ abhipūjayāmi,                         I worship most highly that Blessed  One,

Tam-ahaṃ bhagavantaṃ sirasā namāmi.      To that Blessed One I bow my head

                                                                                                Down.

(Bow down)

Praise for the Dhamma

(Leader):

Handa mayaṃ dhammābhithutiṃ karoma se:              Now let us give high praise to

                                                                                                The Dhamma:

( All)

[Yo so svākkhāto] bhagavatā dhammo,                          The Dhamma well-expounded by the

                                                                                                Blessed One,

Sandiṭṭhiko akāliko ehipassiko,                                          to be seen here & now, timeless, inviting

                                                                                                All to come & see,

Opanayiko paccattaṃ veditabbo                                       leading inward, to be seen by the wise 

Viññūhi:                                                                              for themselves:

Tam-ahaṃ dhammaṃ abhipūjayāmi,                                I worship most highly that Dhamma,

Tam-ahaṃ dhammaṃ sirasā namāmi.                             To that Dhamma I bow I bow my head

                                                                                                Down.

( Bow down)

Praise for the Dhamma

( Leader):

Hamda mayaṃ dhammābhithutiṃ                       Now let us give high praise to the 

karoma se:                                                                       Dhamma:

( All)

{Yo so svakkhāto] bhagavatā dhammo,                          The Dhamma  well-expounded by

                                                                                                The Blessed One,

Sandiṭṭhiko akāliko ehipassiko,                                          to be seen here & now, timeless, inviting

                                                                                                All to come & see,

Opanayiko paccattaṃ veditabbo viññūhi:      leading inward, to be seen by the wise

                                                                                                For themselves:

Tam-ahaṃ dhammaṃ abhipūjayāmi,                                I worship most highly that Dhamma,

Tam-ahaṃ dhammaṃ sirasā namāmi.                              To that Dhamma I bow my head down.

(Bow down)

Praise for the Sangha

(Leader)

Handa mayaṃ saṅghābhithutiṃ karoma se: Now let us give high praise to

                                                                                                The Sangha:

( All)

[Yo so supaṭipanno] bhagavato sāvaka                          The Sangha of the Blessed One’s

-saṅgho,                                                                             disciples who have practiced well,

Uju-patipanno bhagavato sāvaka-                      the Sangho of the Blessed One’s

Saṅgho,                                                                              disciples who have practiced

                                                                                                Straightforwardly,

ñāñāpatipanno bhagavato sāvaka-                    the Sangha of the Blessed One’s

Saṅgho,                                                                              disciples who have practiced

                                                                                                Methodically,

Sāmīci-patipanno bhagavato                                 the Sangha of the Blessed One’s 

 sāvaka-saṅgho,                                                            disciples who have practiced

                                                                                                Masterfully,

Yadidaṃ cattāri purisa-yugāni                                              i.e.the four pairs-the eight types-of

Attha purisa-puggalā:                                                                Noble Ones:

Esa bhagavato sāvaka-saṅgho-                                          That is the Sangha of the Blessed

                                                                                                One’s disciples-

Āhuneyyo pāhuneyyo dakkhineyyo                   whorthy of gift, worthy of hospitality,

Anjli-karaṇīyo,                                                                                worthy of offerings, worthy of respect,

Anuttaraṃ puññakkhettaṃ lokassa:                 the incokmparable field of merit for the

                                                                                                World.

Tam-ahaṃ saṅghaṃ abhipūjayāmi                     I worship most highly that Sangha,                              

Tam-ahamsaṅghaṃ sirasā namāmi.                  To that Sangha I bow my head down.

( Bow down)

 Salutation to the Triple Gem & The Topics for Chastened Dispassion

( Leader)

Hand mayaṃ ratanattayappanāmagathāyo   Now let us recite the stanzas in salutation

Ceva sanvegaparikittana pāthanca                   to the Triple Gem together with

Bhanāma se.                                                                   the passage on the topics inspiring

                                                                                                A sense of chastened dispassion.

(All)

Buddho susuddho karunāmahannavo,                             The Buddha, well-purified, with

Yoccantasuddhabbarañānalocano,                    ocean-like compassion,

Lokassa pāpūpakilesaghātako,                                         Possessed of the eye of knowledge

                                                                                                Completely purified,

Vandāmi buddhaṃ ahamādarena taṃ.                             Destroyer of the evils&corruptions

                                                                                Of the world

                                                                                                I revere that Buddha with devotion.

Dhammo padīpo viya tassa satthuno,                              The Teacher’s Dhamma, like a lamp,

Yo maggapakamatabhedabhinnako,                 divided into Path, Fruition,& the

                                                                                                Deathless,

Lokuttaro yo ca tadatthadīpano,                                          nptj tramscemdemt ( itself)& showing

                                                                                                The way to that goal:

Vandāmi dhammaṃ ahamadarena tam.                        I revere that Dhamma with devotion.

Saṅgho sukhettabbhayatikhettasaññito,                        The Sangha, called a field better than

                                                                                                The best,

Yo ditthasanto sugatānubodhako,                      who have seen peace, awakening after

                                                                                                The one gone the good way,

Lolappahīno ariyo sumedhaso,                                             who have abandoned carelessness-

                                                                                                The noble ones, the wise:

Vandāmi saṅghaṃ ahamādarena taṃ.                             I revere that Sangha with devotion.

Iccevamekantabhipūjaneyyakaṃ,                      By the power of the merit I have made

Vatthuttayaṃ vandayatabhisaṅghataṃ,                         in giving reverence to the Triple Gem

Puññaṃ maya yaṃ mama subbupaddavā,    worthy of only the highest homage,

Ma hontu ve tassa pabhāvasiddhiyā.                               May all my obstructions cease to be.                                                         

Samvegaparikittanapatha:  Passages conducive to Dispassionateness

Idha tathāgato loke uppanno                                 Here, One attained to the Truth,

Arahaṃ sammā-sambuddho,                                 Worthy & Rightly Self-awakened,

                                                                                                Has appeared in the world,

Dhammo ca desito niyyaniko                                                And Dhamma is explained, leadking

Upasamiko parinibbaniko                                        out( of samsara), calming, tending

Sambodhagāmi sugatappavedito.                      Toward total Nibbana, going to

                                                                                                Self-awakening, declared by one who

                                                                                                Has gone the good way.

Mayan-taṃ dhammaṃ sutvā                                  Having heard the Dhamma, we know

Evaṃ jānāma,                                                                                this:

Jātipi dukkhā jarāpi dukkhā                                   Birth is stressful, ageing is stressful,

Maranampi dukkhaṃ,                                                 death is stressful,

Soka-parideva-dukkha-domanassupayasāpi               Sorrow, lamentation,pain,distress, &

Dukkhā,                                                                              despair are stressful,

Appiyehi sampayogo dukkho piyehi                  Association with things disliked  is

Vippayogo dukkho yamp’iccham na                  stressful, separation from things liked

Labbhati tampi dukkhaṃ,                                        is stressful, not getting what one wants

                                                                                                Is stressful,

Sankhittena pancupadānakkhandha dukkhā,              In short, the five aggregates for clinging

                                                                                                Are stressful,

Seyyathīdaṃ:                                                                 Namely:

Rūpūpādānakkhandho,                                                              Form as an aggregate for clinging,

Vedanūpādānakkhandho,                                        Feeling as an aggregate for clinging,

Saññūpādānakkhandho,                                           Perception as an aggregate for  clinging,

Sankhārūpādānakkhandho,                                    Mental processes as an aggregate for

                                                                                                Clinging,

Viññānūpādānakkhandho.                                       Consciousness as an aggregate for

                                                                                                Clinging.

Yesaṃ pariññāya,                                                        So that they might fully understand

Dharamāno so bhagavā,                                           this, the Blessed One, while still alive,

Evaṃ bahulaṃ sāvake vineti,                                               often instructed his listeners in this way;

Evam bhāgā ca panasa bhagavato                    Many times did he emphasize this part

Sāvakesu anusāsanī,Bahulaṃ pavattati:                       of his admonition:

“ Rūpaṃ aniccaṃ,                                                         “Form is inconstant,

Vedanā aniccā,                                                                              Feeling is inconstant,

Saññā aniccā,                                                                            Mental process is inconstant,( อ.ถนอม)

Saṅkhārā aniccā,                                                          Mental process is inconstant,

Viññānaṃ aniccaṃ,                                                    Consciousness is inconstant,

Rūpaṃ anattā,                                                                                Form is not-self,

Vedanā anattā,                                                                              Feeling is not-self,

Saññā anattā,                                                                 Perception is not-self,

Saṅkhārā  anattā,                                                         Mental processes is not-self,

Vimmññānaṃ anattā,                                                 Consciousness are not-self,

Sabbhe sankhārā aniccā,                                        All processes are inconstant,

Sabbhe dhammā anattāti.”                                      All phenomena are not-self.”

Te (women: Tā) mayaṃ,                                           All of us,

Otinnāmaha jātiyā jarā-maranena,                     beset by birth, ageing, &death,

Sokehi paridevehi dukkhehi domanassehi    by sorrows, lamentations, pains,

Upāyāsehi,                                                                       distresses, & despairs, beset by

Dukkhotinnā dukkha-paretā,                                  stress, overcome with stress(consider),

Appeva nam’imassa kevalassa                                           “O, that the end of this entire mass

Dukkhakkhandhassa antakiriya                                           of suffering & stress might be

paññāyethāti                                                                   known!”

( Monks  & Novices)

Cira-parinibbutampi taṃ bhagavantaṃ                            Though the total Liberation of the

Uddissa arahantaṃ sammā-sambuddhaṃ,    Blessed One, the Worthy One, the

Saddhā agārasmā anāgāriyam pabbajitā,      Rightly Self-awakened One, was

                                                                                                Long ago, we have gone forth in faith

                                                                                                From home to homelessness with

                                                                                                Dedication to him.

Tasmiṃ bhagavati brahma-cariyaṃ carāma,               We practice that Blessed One’s

                                                                                                Holy life,

( Bhikkhunaṃ sikkhā-sājivā-samāpanaṃ.      Fully endowed with the bhikkhus’

                                                                                                Training & livelihood.)

Taṃ no brhma-cariyaṃ,                                                            May this holy life of ours being about

Imassa kevalassa dukkhakkhandhassa                         the end of this entire mass of

Antakiriyāya samvattatu.                                        Suffering & stress.

(Others)

Cira-parinibbutampi taṃ                                           Though the total Liveration of the

Bhagavantaṃsaraṇaṃ gatā,                                  Blessed One, the Worthy One, the

Dhammañca bhikkhu-saṅghañca,                       Rightly Self-awakened One, was long

                                                                                                Ago, we have gone for refuge in him

                                                                                                In the Dhamma, & in the  Bhikkhu

                                                                                                Sangha,

Tassa bhagavto sāsanaṃ yathā-sati                                We attend to the instruction of the

Yathā-balaṃ manasikaroma,                                 Blessed One, as far as our mindfulness

Anupatipajjāma,                                                                         & strength will allow, and we practice

                                                                                                Accordingly.

Sā sā no patipatti,

Imassa kevalassa dukkhakkhandhassa                         May this practice of our bring about

Antakiriyāya samvattatu.                                        The end of this entire mass of suffering

                                                                                                & stress.

Ended

2 ตังขณิกะปัจจเวกขะณะปาฐะ

Taṅkhanika-paccavekkhana patha                              Reflection at the Moment of Using

                                                                                                The Requisites

(Leader)

Handa mayaṃ taṅkhanika-paccavekkhana   Now let us recite the passage for

Pathaṃ bhanāma se                                                   reflection at the moment (of using

                                                                                                The requisites):

(All)

Patisaṅkhā yoniso civaraṃ parisevāmi                          Considering it thoughtfully, I use the

                                                                                                Robe,

Yāvadeva sitassa paṭighātāya,                                           Simply to counteract the cold,

Unhassa paṭighātāya,                                                                To counteract the heat,

Daṃsa-makasa-vātatapa-siriṃsapa-                                To counteract the touch of flies,

Samphassānaṃ paṭighātāya,                                                mosquitoes, wind, sun,& reptiles;

Yāvadeva hirikopina-paticchādan’atthaṃ.    Simply for the purpose of covering

                                                                                                The parts of the body that cause shame.

Patisaṅkhā yoniso pindapātaṃ patisevami, Considering it thoughtfully, I use food,

Neva davāya na madāya na maṇdanāya                       neither  playfully, nor for intoxication,

na vibhūsanāya,                                                            nor for putting on bulk, nor

                                                                                                for beautification,

Yāvadeva imassa kāyassa ṭhitiya                     But simply for the survival &

yapanāya vihiṃsuparatiyā                                      continuance of this body, for ending its

brahma-cariyānuggahāya,                                       afflictions, for the support of the holy life

Iti pūraṇañca vedanaṃ patihaṅkhāmi                               (Thinking,) Thus will I destroy old

Navanca vedanaṃ na uppādessāmi,                                feelings ( of hunger) and not create new

                                                                                                Feelings ( from overeating.)

Yātra ca me bhavissati anavajjatā                     I will maintain myself, be  blameless,

Ca phāsu-vihārocāti.                                                  & live in comfort.

Patisaṅkhā yoniso senāsanaṃ patisevāmi, Considering it thoughtfully, I use the

                                                                                                lodging.

Yāvadeva sītassa paṭighātāya,                                           Simply to counteract the cold,

Unhassa paṭighātāya,                                                                To counteract the heat,

Daṃsa-mākasa-vātatapa-siriṃsapa-                                To counteract the touch of flies, wind,

Samphassānaṃ paṭighātāya,                                                sun, & reptiles;

Yāvadeva utūparissaya-vinodanaṃ                  Simply for protection from the

Paṭisallānarām’atthaṃ.                                                            Inclemencies  of weather and for the

                                                                                                Enjoyment of seclusion.

Patisaṇkhā yoniso gilāna-paccaya-                  Considering them thoughtfully, I use

Bhesajja-parikkhāraṃ patisevāmi,                    medicinal requisites for  curing the sick,

Yāvadeva uppannānam veyyabādhikānaṃ   Simply to counteract any pains of illness

Vedanānaṃ paṭighātāya,                                         that have arisen,

Abyāpajjhā-paramatāyāti.                                       And for maximum freedom from disease.

 Ended

3 อะภิณหปัจจเวกขณะปาฐะ : abhinhapaccevakkhaṇapātha:

Five Subjects for Frequent Recollection.

(Leader)

Handa mayaṃ abhiṇhapaccavekkhaṇa pāthaṃ bhaṇama se.

Let us now recite the passage for frequent recollection.

( All)

Jara dhammomhi jaraṃ anatīto                            I am subject to ageing. Ageing is unavoidable.

Byādhi-dhammomhi byadhiṃ anatīto                I am subject to illness. Illness is

                                                                                                Unavoidable.

Maraṇa-dhammomhi maraṇaṃ anatīto             I am subject to death. Death is

                                                                                                Unavoidable.

Sabbehi me piyehi manapehi nāna-bhavo      I will grow different, separate from all that

Vina-bhavo                                                                       is dear & appealing to me.

Kammassakomhi kamma-dāyādo                       I am the owner of my actions, heir to my

Kamma-yoni kamma-bandhu                                 actions, born of my actions, related

Kamma-paṭisraṇo                                                         through my actions, and live dependent

                                                                                                On my actions.

Yaṃ kammaṃ karissāmi                                          Whatever I do,

Kalyaṇaṃ vā pāpakaṃ vā                                       for good or for evil, to that

Tassa dāyādo bhavissāmi.                                     will fall heir

Evaṃ amhehi abhiṇhaṃ paccavekkhitabbaṃ.            We should often reflect on this.

4 ปัตติทานะคาถา  :  Sabbapattidanagatha : Verse for the Dedication of Merits toward all beings.

Puññassidāni katassa,                                                             May the merits made by me now or at

Yānaññāni katāni me,                                                                some other time, be shared

Tesañca bhāgino hontu,                                                           among all beings here infinite,

Sattānantappamānakā,                                                             immeasurable;

Ye piyā guṇavantā ca,                                                               those dear to me and virtuous as

Mayhaṃ mātāpitādayo,                                                             mother or as father are,

Diṭṭhā me capyadiṭṭhā vā,                                       the seen and the invisible,

Aññe majjhattaverino,                                                               to others neutral, hostile too;

Sattā iṭṭhanti lokasmiṃ,                                                           beings established in the world

Tebhūmmā catuyonikā,                                                             upon three spheres, four kinds  of birth,

Pañcekacatuvokārā,                                                   five, one, or four constutuents

Saṃsarantā bhavābhave,                                        wandering in realms small and great,

Ñātaṃ ye pattidānamme,                                         my merit-dedication here having

Anumodantu te sayaṃ,                                                             known may they rejoice,

Ye cimaṃ nappajānanti,                                                           and those who do not know of this

Devā tesaṃ nivedayuṃ,                                                           may deities announce to them,

Mayā dinnāna puññānaṃ,                                        By rejoicing in this cause, this gift of

Anumodanahetunā,                                                      merits (puñña) given by me,

Sabbe sattā sadā hontu,                                          may beings all forever live a happy

Averā sukhajīvino,                                                       live and free from hate, and may they

Khemappadanca pappontu,                                    find the Path Secure and their good

Tesāsā sijjataṃ subhāti.                                                         Wishes all succeed.

Ended.

5 ทำวัตรค่ำ     :    Evening Chanting

Arahaṃ sammā – shambuddho bhagavā.        The Blessed One is Worthy & Rightly

                                                                                                Self-awakened.

Buddhaṃ bhagavantaṃ abhivādemi.                            I bow down before the Awakened,

                                                                                                Blessed One.

(Bow Down)

Svākkhāto bhagavatā dhammo.                                           The Dhamma is well-expounded by the

                                                                                                Blessed One.

Dhammaṃ namassāmi.                                                             I pay homage to the Dhamma.

(Bow Down)

Supaṭipanno bhagavato sāvaka-saṅgho.                       The Sangha of the Blessed One’ s

                                                                                                Disciples has practiced well.

Saṅghaṃ namāmi.                                                       I pay respect to the Sangha.

(Bow Down)

Invocation (by leader)

Yam-amha khō mayaṃ bhagavantaṃ                               We have gone for refuge to the Blessed

Saraṇaṃ gatā                                                                 One.

( uddissa pabbajitā) yō nō bhagavā satthā.  (have gone forth on account of)

                                                                                                Blessed One who is our Teacher

Yassa ca mayaṃ bhagavatō dhammaṃ                          and in whose Dhamma we delight.

Rōcēma.

Imēhi sakkārēhi taṃ                                                   with these offering  we worship most

Bhagavantaṃ sasadddhammaṃ                          highly that Blessed One together with the

Sasāvaka-saṅghaṃ abhîpūjayāma.                   True Dhamma & the Sangha of his

                                                                                                Disciples.

Handadāni mayantaṃ bhagavantaṃ                 Now let us chant the preliminary passage

Vācāya abhīgāyituṃ pubba-bhāga-                    in homage to the Blessed One, together

Namakārancēva buddhānussati-nayanca      with the guide to the recollection of

Karōma sē;                                                                       the Buddha.

(All)

[Namō tassa] bhagavatō arahatō samma-     Homage to the Blessed One, the Worhtly

Sambuddhassa.                                                            Self-awakened One.

( Three times)

1.guide to the Recollection of the Buddha.

[ Tam khō pana bhagavantaṃ ] evaṃ                               This fine report of the Blessed One’s

Kalyānō kittisaddhō abbhuggatō,                       reputation has spread for & wide:

Itipi sō bhagavā arahaṃ sammā-                        He is a Blessed One, a Worthy One,

Sambuddhō,                                                                   Rightly Self-awakened One,

Vijjācaranasampannō,                                                               consummate in knowledge & conduct

Sugatō,                                                                                           one who has gone away,

Lōkavidū,                                                                          knower of the cosmos,

Anuttarō pusisa-damma-sārathi                                          unexcelled trainer of those who can be

Satthā dēvamanussānaṃ buddhō bhagavāti.              Taught, teacher of human & divine

                                                                                                Beings; awakened; blessed.

Verses in Celebration of the Buddha

[Leader]

Handa mayaṃ buddhabhigitiṃ karōma sē:    Now let us chant in celebration of the

                                                                                                Buddha:

[All]

[Buddh’vārahanta] –varatadigunābhiyuttō,    The Buddha, endowed with such

                                                                                                Virtues as highest worthiness:

Suddhābhiññāna-karuṇāhi samāgatattō,                        In him, purity, supreme knowledge,

                                                                                                & compassion converge.

Bōdhēsi yō sujanataṃ kamalaṃ va sūrō,                       He awakens good people like the sun

                                                                                                Does the lutus.

Vandām’ahaṅ tam-araṇaṃ sirasā jinendaṃ. I revere with my head that Peaceful One,

                                                                                                The Conqueror Supreme.

Buddho yō sabba-pāninaṃ saraṇaṃ                 the Buddha who for all beings is the

Khemem-uttamaṃ,                                                      secure, the highest refuge,

Pathamānussaṭiṭṭhānaṃ vandāmi taṃ                            The first theme for recollection: I revere

Sirēnahaṃ,                                                                       him with my head.

Buddhassāhasmi dāsō(woman: dāsī) va                        I am the Buddha’s servant, the Buddha is

Buddhō me sāmikissarō.                                         My sovereign master.

Buddhō dukkhassa ghāta ca viddhātā ca                     The Buddha is a destroyer of suffering

Hitassa me.                                                                     & a provider of welfare for me.

Buddhassāhaṃ niyyādēmî                                     To the Buddha I dedicate this body

Sariranjîvitancidaṃ.                                                   & this life of mine.

Vamdantō’haṃ (andantī’haṃ) carissāmi                        I will fare with reverence for the

Buddhassēva subōdhitaṃ.                                      Buddha’s genuine Awakening.

N’atthi mē saraṇaṃ aññaṃ,                                   I have no other refuge, the Buddha is my

Buddhō mē saraṇaṃ varaṃ:                                  foremost refuge:

ētēna saccda-vajjēna ,                                                              By the speaking of this truth, may I grow

Vaddheyyaṃ satthu-sāsanē.                                 In the Teacher’s instruction.

Budhaṃ mē vandamanēna(vandamanāya)   Through the power of the merit here

Yaṃ puññaṃ pasutaṃ idha,                                   produced by my reverence for the

Sabbē pi antarāyā mē,                                                              Buddha, may all my obstructions

Māhēsuṃ tassa tējasā.                                                            Cease to be.

( Bow down and say)

Kāyena vācāya  va cētasāvā                                                Whatever bad kamma I have done

Buddhē kukammaṃ pakataṃ mayā yaṃ,       to the Buddha by body, y speech, or

Buddhō paṭigganhatu accayantaṃ,                    by mind, may the Buddha accept my

Kālantarē samvarituṃ va buddhē.                      Admission of it, So that in the future

                                                                                                I may show restraint toward the Buddha.

2.A guide to the Recollection of the Dhamma

(Leader)

Handa mayaṃ dhammānussati-nayang   karōma sē :

ทำใหม่ที่ขาดไปตรงนี้

(All)

{ Svakkhāto} bhagavatā dhammo                       The Dhamma is well-expounded by

                                                                                                Blessed One,

Sanditthiko akāliko ehipassiko,                                        to  be seen here & now, timeless,

                                                                                                Inviting all to come & see,

Opanayiko paccattaṃ veditabbo viññūhīti.   Leading inward, to be seen by  the wise

                                                                                                For themselves.

{Leader]

Handa mayaṃ dhammābhigitiṃ karoma se. Now let us chant in celebration of

                                                                                                The Dhamma.

{All)

[Svākkhātatā] diguna-yōgavasena seyyō,    Superior, through having such virtues as

                                                                                                Being well-expounded,

Yō magga-pāka-pariyatti-vimokkha-bhedo,  Divided into Path & Fruit,,study &

                                                                                                Emancipation.

Dhammo kuloka-patanā tadadhāri-dhāri.                        The Dhamma protects those who hold to

                                                                                                It from falling into miserable world.

Vandām’ahaṃ tama-haraṃ                                     I revere that foremost Dhamma, the

Vara-dhamma-etaṃ.                                                   Destroyer of darkness.

Dhammo yo sabba-pāninaṃ                                   The Dhamma that for all beings is the

Saraṇaṃ khemam’uttamaṃ.                                  Secure, the highest refuge,

Dutiyānussatiṭṭhānaṃ vandā taṃ                                       The second theme for recollection:

Sirenahaṃ.                                                                       I revere it with my head.

Dhammassāhassami dāsō (dāsī) va                 I am the Dhamma’s servant, the

Dhammō mē sāmikissarō,                                       Dhamma is my sovereign master.

dhammo dukkhassa ghāta ca viddhātā ca     The dhamma is a destroyer of suffering

Hitassa me.                                                                     & a provider of welfare for me.

dhammassāhaṃ niyyadēmî                                    To the dhamma I dedicate this body

Sariranjîvitancidaṃ.                                                    & this life of mine.

Vamdantō’haṃ (andantī’haṃ) carissāmi                      I will fare with reverence for the

dhammassēva subōdhitaṃ.                                   dhamma’s goodness .

N’atthi mē saraṇaṃ aññaṃ,                                   I have no other refuge, the dhamma is my

dhammo mē saraṇaṃ varaṃ:                                                foremost refuge:

ētēna sacca-vajjēna ,                                                 By the speaking of this truth, may I grow

Vaddheyyaṃ satthu-sāsanē.                                 In the Teacher’s instruction.

Dhammaṃ mē vandamanēna(vandamanāya)               Through the power of the merit here

Yaṃ puññaṃ pasutaṃ idha,                                   produced by my reverence for the

Sabbē pi antarāyā mē,                                                              dhamma, may all my obstructions

Māhēsuṃ tassa tējasā.                                                            Cease to be.

(bow down and say)

Kāyena vācāya  va cētasāvā                                                Whatever bad kamma I have done

dhamme kukammaṃ pakataṃ mayā yaṃ,     to the dhamma by body, y speech, or

dhammo paṭigganhatu accayantaṃ,                  by mind, may the dhamma accept my

Kalantarē samvarituṃ va dhamme.                   Admission of it, So that in the future

                                                                                                I may show restraint toward the dhamma.

3. A guide to the Recollection of the Sanga.

(Leader )

Handa mayaṃ saṅghānussati-nayaṃ                               Now let us recite the guide to the recllection

karoma se:                                                                           of the Saṅgha :

(All)

[Supatipanno] bhagavato sāvakasaṅgho,      The Saṅgha of the Blessed One’s disciples

                                                                                                Who have practices well.

Uju-patipanno bhagavato sāvaka-saṅgho,    the Saṅgha of the Blessed One’s disciples

                                                                                                Who have practiced straightforwardly,

Ñāya-paṭipanno bhagavato sāvaka-saṅgho,                the Saṅgha of the Blessed One’s disciples

                                                                                                Who have practiced methodically,

Sāmīci-paṭipanno bhagavato sāvaka-saṅgho,             the Saṅgha of the Blessed One’s disciples

                                                                                                Who have practiced masterfully,

Yadidaṃ cattāri purisa-yugāni aṭṭha                 i.e., the four pairs – the eight types – of Noble  

Purisa-puggalā,                                                                             One,

Esa bhagavato sāvaka-saṅgho -                                          That is the Saṅgha of the Blessed One’s

                                                                                                Disciples-

Āhuneyyo pāhuneyyo dakkhiṇeyyo                   worthy of gifts, worthy of hospitality, worthy

Añjali-karaṇīyo,                                                                          offerings, worthy of respect,

Anuttaraṃ puññakkhettaṃ lokassāti.                               The incomparable field of merit for the world.

Saṅghābhigīti    :    Hymn to the Saṅgha   : the celebration of the Saṅgha

(Leader )

Handa mayaṃ saṅghābhigītiṃ karoma se:   Now let us chant in celebration of the                                                                                                                         Saṅgha.

(All)

[Saddhammajo] supaṭipatti-guṇādiyutto,                       Born of the true Dhamma, endowed with

                                                                                                Such  virtues as good practice,

Yoṭṭhābbidho ariya-puggala-saṅgha-seṭṭho, The supreme Saṅgha formed of the eight

                                                                                                Types of Noble Ones.

Sīladidhamma-pavarāsaya-kāya-citto:                            Guided in body & mind by such principles

                                                                                                As moraity:

Vandām’ahaṃ tam-ariyāna-gaṇaṃ susuddhaṃ,         I revere that group of Noble Ones

                                                                                                Well-purified.

Saṅgho yo sabba-pāninaṃ saṇaṃ                      The Saṅgha that for all beings is the secure,

Khemam’uttamaṃ,                                                      the highest refuge,

Tatiyānussatiṭṭhānaṃ VandAmi taṃ sirenahaṃ,       The third theme for recollection: I revere it

                                                                                                With my head.

Saṅghassāhasmi dāso(dāsī) va                                           I am the Saṅgha’s servant, the Saṅgha is my

Saṅgho me sāmikissaro.                                         Sovereign master.

Saṅgho dukkhassa ghātā ca                                  The Saṅgha is a destroyer of suffering &

Vidhātā ca hitassa me.                                                             a provider of welfare for me.

Saṅghassāhaṃ niyyādemi                                      To the Saṅgha I dedicate this body & this

Sarīrañjīvitañcidaṃ.                                                   Life of mine.

Vandanto’haṃ (Vadantī’haṃ) carissāmi                         I will fare with reverence for the Saṅgha’s

Saṅghassopaṭipannataṃ,                                        good practice.

N’atthi me saraṅaṃ aññaṃ,                                    I have no other refuge, the Saṅgha is my

Saṅgho me saraṅaṃ varaṃ,                                   foremost refuge:

Etena sacca-vajjena,                                                 By speaking of this truth, may I grow in the

Vaḍḍheyyaṃ satthu-sāsane.                                 Teacher’s instruction.

Saṅghaṃ me vandamānena (vandamānaya)                Through the power of the merit here

Yaṃ puññaṃ pasutaṃ idha,                                   produced by my reverence for the Saṅgha,

Sabbe pi antarāyā me,                                                              may all my obstraction

Māhesuṃ tassa tejasā.                                                            Cease to be.

( bow down and say)

Kāyena vācā ya va cetasā vā,                                             Whatever bad kamma I have done to the

Saṅghe kukammaṃ pakataṃ mayā yaṃ,       Saṅgha by body, by speech, or by mind,

Saṅgho paṭiggaṇhatu accayantaṃ,                   may the Saṅgha accept my admission of

Kālantare saṃvarituṃ va saṅghe.                      It, so that in the future I may show restrant

                                                                                                Toward the Saṅgha.

Remarks: the lady  recites  the word in (…..)

Ended.

 6 อตีตปัจจเวกขณปาฐะ (ใช้สวดพิจารณาให้เห็นประโยชน์ของปัจจัย๔ หลังใช้สอยแล้ว)

Atītapaccavekkhaṇapaṭha :  Reflection after Using the Requisites

(Leader)

 Handa mayaṃ atītā-paccavekkhana                                Now let us recite the passage for

-pathaṃ bhanāma se:                                                 reflection on the past (use of the

                                                                                                Requisites)

(All)

[Ajja mayā]  apaccavekkhitvā yaṃ                    Whatever robe I used today

Cīvaraṃ paribhuttaṃ,                                                 without consideration,

Taṃ yāvadeva sītassa patighātāya,                 Was simply to counteract the cold,

Unhassa patighātāya,                                                                To counteract the heat.

Daṃsa-makasa-vātātapa-siriṃsapa-                                To counteract the touch of flies,

Samphassānaṃ patighātāya,                                                mosquitoes, wind,sun,&reptiles;

Yāvadeva hirikopina-paticchādan’                     Simply for the purpose of covering

Atthaṃ.                                                                                           The parts of the body that cause

                                                                                                Shame.

Ajja mayā appaccavekkhitvā yo                                       Whatever alms food  I used today

Pindapāto paribhutto,                                                                without consideration,

So neva davāya na madāya na                                             Was not used playfully, nor for

Mandanāya na vibhūsanaṭṭhāya,                         intoxication, nor for putting on

                                                                                                Bulk, nor for beautification,

Yāvadeva imassa kāyassa thitiyā                     But simply for the survival &

Yapanāya vihiṃsuparatiya                                     continuance of this body, for

Braham-cariyānuggāhāya,                                      ending its afflictions, for the

                                                                                                Support of the holy life.

Iti pūrānanca vedanaṃ patihaṅkhāmi                               (Thinking,) Thus will I destroy

Navanca vedanaṃ na uppādessāmi,                                (of hunger) and not create new

                                                                                                Feelings( from  overeating)

Yatrā ca me bhavissati anavajjatā                     I will maintain myself, be

Ca phāsu-vihāro cāti.                                                 Blameless,& live in comfort.

Ajja mayā apaccavekkhitvā yaṃ                                      Whatever robe I used without

Senāsanaṃ paribhutaṃ,                                          consideration,

Taṃ yāvadeva sītassa patighātāya,                 Was simply to counteract the cold,

Unhassa patighātāya,                                                                to counteract the heat,

Daṃsa-mākasa-vātatapa-                                       To counteract the touch of flies,

Siriṃsapa-samphassānaṃ-                                    mosquitoes, wind, sun,& reptiles;

 patighātāya,

Yāvadeva utuparissayā-vinodanaṃ                  Simply for protection from the

Patisallānarām’atthaṃ.                                                            Inclemencies of weather and

                                                                                                For the enjoyment of seclusion.

Ajja mayā apaccavekkhitvā yo                                            Whatever medicinal requisite for 

Gilāna-paccaya-bhesajja-parikkhāro                                curing the sick I used today

Paribhutto,                                                                       without consideration,

So yāvadeva uppannānaṃ                                      Was simply to counteract any

Veyyabādhikānaṃ vedanānaṃ                                             pains of illness that has arisen,

Patighātāya,

Abyapajjha-paramatāyāti.                                       And for maximum freedom from

                                                                                                Disease.

ended

13 กายคตาสติภาวนาปาฐะ   

Dvattiṃsākārapatha  :  Meditation on Thirty two Parts of body ( contemplation of the body)

(Leader)

Handa mayaṃ Dvattiṃsākāra pāthaṃ                             Let us now recite the passage on 

bhanāma se                                                                     mindfulness immersed in the body.

(All)

Ayaṃ kho me kāyo,                                                    This body of mine,

Uddhaṃ pādatalā,                                                        from the soles of the feet on up,

Adho kesa-matthakā,                                                 from the crown of the head on down,

Taca-pariyanto,                                                             surrounded by skin.

Pūro nānappakārassa asucino,                                            filled with all sorts of unclean things.

Atthi imasmiṃ kāye:                                                   In this body there is:

Kesā                                                                                     Hair of the head,

Lomā                                                                                    Hair of the body.

Nakhā                                                                                  Nails

Dantā                                                                                   Teeth,

Taco                                                                                     Skin

Maṃsaṃ                                                                            Flesh,

Nahārū                                                                                                Tendons,

Atthi                                                                                     Bones

Atthimiñjaṃ                                                                     Bone marrow,

Vakkaṃ                                                                              Spleen,

Hadayaṃ                                                                           Heart,

Yakanaṃ                                                                           Liver,

Kilomakaṃ                                                                       Membranes,

Pihakaṃ                                                                             Kidneys,

Papphāsaṃ                                                                      Lungs,

Antaṃ                                                                                 Large intestines,

Antagunaṃ                                                                       Small intestines,

Udariyaṃ                                                                           Gorge,

Karīsaṃ                                                                                Feces,

Matthake matthaluṅgaṃ                                                           Brain,

Pittaṃ                                                                                 Gall,

Semhaṃ                                                                             Phlegm,

Pubbo                                                                                  Lymph,

Lohitaṃ                                                                                           Blood,

Sedo                                                                                     Sweat,

Medo                                                                                    Fat,

Assu                                                                                     Tears,

Vasā                                                                                     Oil,

Khelo                                                                                   Saliva

Siṅghanikā                                                                       Mucus,

Lasikā                                                                                 Oil in the joints,

Muttaṃ                                                                                            Urine.

Evam-ayaṃ me kāyo:                                                                Such is this body of mine:

Uddhaṃ pādatalā,                                                        From the soles of the feet on up,

Adho kesa-matthakā,                                                 from the crown of the head on down,

Taca-pariyanto,                                                                          surrounded by skin,

Pūro nanappakārassa asucino.                                            Filled with all sorts of unclean things.

ended

 5 พฺรัหฺมวิหาระผะระณาคาถา   :  The Sublime Attitudes

(Leader)

Handa mayaṃ                                                                             Now let us recite the Sublime

Brahamavihārapharanāgāthāyo phanāma se.              Attitudes.

(All)

1.เมตตาตน Self good will.

Ahaṃ sukhito homi                                                      May I be happy.

Niddukkho homi                                                                          May I be free from stress &pain.

Avéro homi                                                                       May I be free from animosity.

Abyāppajjho homi                                                         May I be free from oppression.

Anīgho homi                                                                     May I be free from trouble.

Sukhī attānaṃ parihārāmi                                       May I look after myself with ease.

2.Metta –เมตตาสัตว์ Good will

Sabbe sattā sukhita hontu.                                    May all living beings behappy.

Sabbe sattā averā hontu.                                        May all living beings be free from

                                                                                                Animosity.

Sabbe sattā abyāpajjhā hontu.                                             May all living beings be free from

                                                                                                Oppression.

Sabbe sattā anīghā hontu.                                      May all living beings be free from

                                                                                                Trouble.

Sabbe sattā sukhī attānaṃ pariharantu.                         May all living beings look after

                                                                                                Themselves with ease.

3 กรุณา  Karuna- compassion.

Sabbe sattā sabba-dukkhā pamuccantu.                       May all living beings be freed from

                                                                                                All stress & pain.

4. มุทิตา  Mudita – Appreciation.

Sabbe sattā                                                                     May all living beings not be deprived

Laddha-sampattito mā vigacchantu.                 Of the good fortune they have attained.

5. อุเบกขา  Upekkha – Equainmity.

Sabbe sattā kammassakā                                       All living beings are the owners of their

                                                                                                Actions,

Kamma-dāyādā                                                                          heir to their actions,

Kamma-yoni                                                                    born of their actions,

Kamma-bandhū                                                                              related through their actions,

Kamma-patisaranā.                                                     And live dependent on their actions.

Yaṃ kammaṃ karissanti                                         Whatever they do,

Kallāyanaṃ vā pāpakaṃ vā                                   for good or for evil,

Tassa dāyādā bhavissanti.                                    To that will they fall heir.

Sabbe sattā sadā hontu                                                            May all beings live happily

Averā suha-jīvino.                                                        Free from animosity.

Kataṃ puñña-phalaṃ mayhaṃ                                          May all share in the blessings

Sabbe bhagī bhavantu te.                                        Springing from the good I have done.

Hotu sabbaṃ sumangalaṃ.                                    May there be every good blessing

Rakkhantu sabba-dévatā.                                        May the devas protect you.

Sabba-buddhānubhāvéna                                        Through the power of all the Buddhas,

Sotthi hontu nirantaraṃ.                                                           May you forever be well.

Hotu sabbaṃ sumaṅgalaṃ.                                    May there be every good blessing.

Rakkhantu sabba-devatā.                                       May  the devas protect you.

Sabba-dhammānubhāvéna.                                    Through the power of all the Dhamma,

Sotthī hontu nirantaraṃ                                                            May you forever be well.

Hotu sabbaṃ sumaṅgalaṃ.                                    May there be every good blessing.

Rakkhantu sabba-dévatā.                                        May the devas protect you.

Sabba-sanghānubhāvéna.                                       Through the power of all the Sangha,

Sotthī hontu nirantaraṃ.                                                          May you forever be well.

Ended.

6 พระคาถาชินบัญชร : jinapañjara Gathā  สมเด็จพระพุฒาจารย์ (โต พรหมรํสี)

คำอาราธนา : invitation words

.

Puttakamo labhe puttaṃ,                 

Thanakamo labhe dhanaṃ,                                    

Atthikaye kayañāya,                                     

Devānaṃ piyataṃ sutava.

(begin from here)

1.Jayāsanāgatā Bhuddha,                                      Those Buddhas who defeated the Māra

Jetvā māraṃ savāhanaṃ,                                       and his hosts, were the most brave, sublime,

Catusaccāsabhaṃ rasaṃ,                                      noble and mightiest of men who had sipped

Ye piviṃsu narāsbhā.                                                                the Immortal taste of the Four Noble Truths.

2.Tanhaṅkarādayo Buddhā,                                    The twenty-eight Buddhas, one of whom was

Aṭṭhavīsatināyakā,                                                      Taṇhaṅkara Buddha, were true leader of the

Sabbe patiṭṭhitā mayhaṃ,                                       world, May each and every one of those wise

Matthake te munissarā.                                            Sages be dwelling upon the crown of my head.

3. Sīse patiṭṭhito mayhaṃ,                                      May all the Buddhas be enshrined on my

Buddho Dhammo davilocane,                                                head and in my eyes their Sacred Teaching;

Saṅgho patiṭṭhito mayhaṃ,                                     in my heart the community of noble disciples

Ure sabbagunākaro.                                                    of the Blessed One who are the spring of all virtues.

4. Hadaye me  Anuruddho,                                      May Anuruddha thera dwells in my heart,

Sarīputto ca dakkhiṇe,                                                              Sārīputta Thera the Chief Disciple at my right

KoṇḍaYYo ca vāmake,                                                              side, the Elder Koṇḍañña at the back and

Moggallāno ca vāmake.                                            Moggallāna the other Chief Dsciple be at the left

5. Dakkhiṇe savane mayhaṃ,                                               Likewise, may Ānanda and Rāhula dwell at

Āsuṃ Ānanda Rāulo,                                                  my right ear,

Kassapo ca Mahānāmo,                                                           and at my left ear dwell Kassapa and

Ubhāsuṃ vāmasotake.                                                         Mahānāma.

6. Kesante piṭṭhibhāgasmiṃ,                                                May the mighty sage, Sobhita, seated in all

Suriyo va pabhaṅkaro,                                                              his glory, like the blazing sun,

Nisinno sirisampanno,                                                               dwell upon every hair-tip

Sobhito munipuṅgavo.                                                               On my back.

7. Kumārakassapo thero,                                          May Kumārakassapa Thera, one who

Mahesī cittavādako,                                                   seeks the greatest virtues, commands fine

So mayhaṃ vadane niccaṃ,                                  speech and is the spring of fine virtues,

Patiṭṭhāsi guṇākaro.                                                   Always be the dwelling guardian of my mouth.

8. Puṇṇo Aṅgulimālo ca,                                           May these five Elders: Puṇṇa Thera,

Upālī Nanda Sīvalī,                                                      Aṅgulimāla Thera, Upālī Thera, Nanda

Therā pañca ime jātā,                                                                Thera, and Sīvalī Thera, be just like the

Nalāṭe tilakā mama.                                                    auspicious marking Anointed on my forehead.

9. SesāsIti mahātherā,                                                              May all the rest of the eighty great disciples

Vijitā jinasāvakā,                                                         and sons of the Buddha, the Victorious One,

Etesīti mahātherā,                                                       who have defeated all their defilements

Jitavanto jinorasā,                                                       and prosper by the  moral disciplines they

Jalantā sīlatejena,                                                       adhere to, condescend in to be with me all

Aṅganaṃgesu saṇṭhitā.                                                            The minor and major organs  of mine.

10. Ratanaṃ purato āsi,                                                           May the Ratana Sutta be remained to my

Dakkhine mettasuttakaṃ,                                       front, may the Metta sutta be at my right

Dhajaggaṃ pacchato āsi,                                        side, may the Dhajakgga Sutta be remained

Vāme Aṅgulimālakaṃ.                                                              At the back and may the Aṅgulimāla Sutta be

                                                                                                Remained at my left.

11. Khandhamorapatittañca,                                   The Khandha Paritta, Mora Paritta, Ātānātiya

Ātānāṭiyasuttakaṃ,                                                    Paritta and the rest form a sheltering frame

Ākāse chadanaṃ āsi,                                                                for me, just like the canopy above or

Sesā pākārasṇṭhitā.                                                    The wall around me.

12. Jināṇāvarasaṃyuttā,                                           May the sublime Dhamma which is the

Sattappākāralaṅkatā,                                                power of the Victorious One be adorned upon me just

Vātapittādisañjātā,                                                      like a seven-layer wall protecting me from all

Bāhirajjhattupaddavā.                                                               Outside and inside dangers or perils which

                                                                                                may Arise from whatever natural causes,

                                                                                                wind or bile So that there will be none of 

                                                                                                these dangers Remain.

13.Asesā vinayaṃ yantu,                                         Let all the remaining illness be got rid of by

Anantajinatejasā,                                                         the power of the Victorious One whose

Vasato me sakiccena,                                                               virtues are endless, all throughout the time

Sadā sambuddhapañjare.                                        when I still Observe the moral person like, for

                                                                                                example, the Buddha.

14. Jinapañjaramajjhamhi,                                       May all those great and brave Noble Ones

Viharantaṃ mahītale,                                                 who live in the midst of the victorious One

Sadā pālentu maṃ sabbe,                                       on this earth protect

Te mahāpurisā sabhā.                                                               And guard me.

15. Iccevamanto,                                                           Indeed, thus am I well protected as all the

Sugutto surakkho,                                                        distresses have been rid of by the Victorious

Jinānubhāvena jitupaddavo,                                  One; so may whatever potential dangers

Dhammānuvhāvena                                                     there may be in the future, be eliminated by

Jitārisaṅgo,                                                                      the power of the Dhamma and the Saṅgha

Saṅghānubhāvena,                                                      and may the same power of the truth of

Jitantarāyo,                                                                     Dhamma protect and guide me that I may

Saddhammānubhavapālito,                                    live and thrive in the path of

Carāmi jinapañjareti.                                                  Victorious One.

Ended.

7  อุททิสสนาธิฏฐานคาถา  : คำกรวดน้ำอุทิศบุญแก่ผู้มีพระคุณทั้งหลายมีบิดามารดาเป็นต้น Uddissanadhitthanagāthā :                                         Dedication of Merit

(Leader)

Handa mayaṃ uddisanadhiṭṭhānagāthāyo     Let us chant the Verse on Aspiration

Bhanāma sé                                                                     for Transference of Merits

(All)

Iminā puññakamména upajjhayā gunuttarā, By this meritorious deed(may) my

                                                                                                Highly virtuous preceptor,

ācariyūpakārā ca Mātāpitā ca ñatakā                              my helpful teachers, my dear mother,

Piya mamaṃ.                                                                  Father and relatives.

Suriyo candimā  rājā Gunavantā narāpi ca,  The devas of sun and moon, all virtuous

                                                                                                Humans.

Brahmamārā ca indā ca Lokapālā ca devatā.              Brahmas,Maras,Indra and the world

                                                                                                Protecting Devas.

Yamo mittā manussā ca Majjhattā                     Yama (Devas of the under-world), 

verikāpi ca.                                                                      friends, humans,indifferents ones,

                                                                                                enemies too,

Sabbe sattā sukhī hontu                                          may all beings be happy, sharing

puññāni pakatāni me.                                                 The merit I have done.

Sukkhaṅca tividhaṃ dentu                                     May the happiness be attained, soon

Khippaṃ pāpétha vo mataṃ.                                 May all gain release from evil.

Iminā puññakamména                                                                By this meritorious deed and though

Iminā uddisséna ca                                                     this sharing,

Khippāhaṃ sulabhé céva                                         Soon, indeed may I attain to the good,

Tanhupādānachédanaṃ.                                          To the cutting off of craving and

                                                                                                Attachments,

Ye santāné hinā dhammā                                        All that is low in this flux of being,

Yāva nibbānato mamaṃ,                                         while striving for my deliverance,

Nassantu sabbadā yéva                                                           may such evil everywhere be destroyed,

Yattha jāto bhavé bhavé.                                         As one reborn in existence after

                                                                                                Existence.

Ujucittaṃ satipaññā                                                    May there be the upright mind,

Sallekho viriyaṃhinā,                                                                thoughtful wisdom, purity and energy

                                                                                                To breach the defilement,

Marā labhantu nokāsaṃ                                                           May evil( personified as Maras) never

Kātunca viriyésu me.                                                 Approach me, through the power of

                                                                                                My action and energy.

Buddhadhīpavaro nātho                                                            Through such power of  the Lord

Dhammo nātho varuttamo,                                      Buddha, the Law, loft, supreme and best,

Natho paccékabuddho ca                                        the Silent Buddha and the Noble

Saṅgho nathottaro mamaṃ,                                   Disciples of the Buddha, my highest

                                                                                                Refuge,

Tesottamānubhāvéna                                                                even unto final birth, may evils never

Mārokāsaṃ labhantu mā.                                         Approach me.

Dasapuññānubhāvena,                                                              Through the power of Ten Meritorious

Mārokāsaṃ labhantu mā.                                        Deed, may evils never approach me.

ended             

8 ปัตติทานะคาถา

Devatādipattidanagatha   Verses on Dedication of Merit to deities

(Leader)

Handa mayaṃ devatādipattidānagāthāyo      Let us now  make the dedication

Bhanāma sé.                                                                   (of merit) to deities at the beginning

(All)

Yā dévatā santi vihāravāsinī,                                               The deities which dwell in the temple,

Thūpé gharé bodhigharé tahiṃ tahiṃ,                              in the pagoda, in the bodhi three,

Tā dhammadānena bhavantu pūjitā,                  those deities we have worshipped with

                                                                                                the  Gieft of Truth,

Sotthiṃ karontédha vihāramandalé,                 may they all do blessing at the circle of

                                                                                                Living.

Therā ca majjhā navakā ca bhikkhavo,                           Monks who are elders, those of middle

                                                                                                Rank, those who are new.

Sārāmikā dānapatī upāsakā,                                 laymen and laywomen, ones in charge of

                                                                                                Alms giving and temple dwellers,

Gāmā ca desā nigamā ca issarā,                        all house-holders, foreigners, villagers,

                                                                                                Or the chief ones,

Sappānabhūtā sukhitā bhavantu té.                  May they and all creatures attain

                                                                                                Happiness.

Jalābujā yepi ca andasambhavā,                        May all creatures whether born from

                                                                                                Womb,from an egg,

Saṃsedajātā athavopapātikā,                                              from moisture, or those who are of

                                                                                                Spontaneous births,

Niyyānikaṃ dhammavaraṃ paticca té,                            may they have the precious Dhamma

                                                                                                Which leads to the good way;

Sabbépi dukkhassa karontu saṅkhayaṃ.                      May all beings make an end of suffering.

Thātu ciraṃ sataṃ dhammo,                                 May the Dhamma of good people last

                                                                                                Long.

Dhammaddharā ca puggalā.                                   And may righteous people live long.

Saṅgho hotu samaggovā                                          May the Sangha be ever united and ready

Atthāya ca hitāya ca,                                                 to bring bnefits and assistance.

Amhé rakkhatu saddhammo                                   May the good Dhamma protect us all and

Sabbépi  Dhammacārino,                                         care for all who uphold the Dhamma.

Vuddhiṃ sampāpuṇeyyāma                                   May we all progress in the Dhamma

Dhammé ariyappavédité.                                         Which the Noble One has expounded.

ended

9 ติโลกะวิชะยะราชะปัตติทานะคาถา : Tilokavijayapattidanagatha.

Verses recited by King Tilokvijaya of dedicating merit to all beings.

Yankiñci kusalaṃ kaṃmaṃ,                                  Whatever wholesome Kamma, an  action

Kattabbaṃ kiriyaṃ mama,                                      fit to be done by me,

Kāyéna vācā manasā                                                 by body, speech and by mind done for

Tidasé sugataṃ kataṃ,                                                            going happily to ( the heavens of) the

                                                                                                Thirty,

Yé sattā saññino atthi                                                               Whatever beings there are having

Yé ca sattā asaññino,                                                                perception, and whatever beings are

                                                                                                Without perception,

Kataṃ puññaphalaṃ mayhaṃ                                               in the fruit o my merits which has been

Sabbé bhāgī bhavantu té.                                        Done the fruit of merits given by me.

Yé taṃ kataṃ suviditaṃ                                                        whatever merit I have done and

Dinnaṃ puññaphalaṅ mayā                                     given them

Yé ca tattha na jānanti                                                              but those who do not know about that

Dévā gantavā nivédayuṃ.                                       May the devas announce to them,

Sabbé lokamhi yé sattā                                                         All those beings in the world ( who live

Jivantāhārahétukā,                                                     be means of) any of the four kinds (of)

                                                                                                Nutriment,

Manuññaṃ bhojanaṃ sabbé                                   May they all receive this delightful food

Labhantu mama cétasāti.                                        of my mind.

Ended.

11 สัพพะปัตติทานะคาถา  :  Sabbapattidanagatha :

Verse for the Dedication of Merits toward all beings.

Punnassidāni katassa,                                                             May the merits made by me now or at

Yānaññāni katāni mé,                                                                some other time, be shared

Tésanca bhāgino hontu,                                           among all beings here infinite,

Sattānantappamānakā,                                                             immeasurable;

Yé piyā gunavantā ca,                                                               those dear to me and virtuous as

Mayhaṃ mātāpitādayo,                                                            mother or as father are,

Ditthā me capyaditthā va,                                       the seen and the invisible,

Aññé majjhattavérino,                                                               to others neutral, hostile too;

Sattā itthanti lokasmiṃ,                                                           beings established in the world

Tébhummā catuyonikā,                                                             upon three spheres, four kinds  of birth,

Pancékacatuvokārā,                                                  five, one, or four constutuents

Samsarantā bhavābhavé,                                        wandering in realms small and great,

Ñātaṃ yé pattidānammé,                                         my merit-dedication here having

Anumodantu té sayaṃ,                                                             known may they rejoice,

Yé cimaṃ nappajananti,                                                           and those who do not know of this

Dévā tesaṃ nivédayuṃ,                                                           may deities announce to them,

Mayā dinnāna puññānaṃ,                                        By rejoicing in this cause, this gift of

Anumodanahétunā,                                                     merits (puñña) given by me,

Sabbé sattā sadā hontu,                                          may beings all forever live a happy

Avérā sukhajīvino,                                                       live and free from hate, and may they

Khémappadanca pappontu,                                   find the Path Secure and their good

Tésāsā sijjataṃ subhā.                                                            Wishes all succeed.

Ended.

ภาคที่ ๒

สวดมนต์ ( เจ็ดตำนาน)

ชุมนุมเทวดา

                                                                 

An Invitation to the Devas

Samantā cakkavālesu                                                               From around the galaxies may the                  

Atragacchantu dévatā                                                               devas come here. May they listen to the

Saddhammaṃ muni-rajassa                                   True Dhamma of the King of Sages,

Sunantu saga-mokkhadhaṃ                                   Leading to heaven & emancipation.

Saggé kāmé ca rūpé                                                   Those in the heavens of sensuality &

Giri-sikharataté c’antalikkhé vimāné                                form, On peaks & mountain precipices,

Dīpé ratthé ca gāmé                                                    in palaces floating in the sky, in islands

Taruvana-gahané géha-vatthumhi khétté.     Countries, & towns, In groves of trees &

                                                                                                Thickets, around homesites & fields.

Bhummā cayantu dévā                                                              And the earth-devas, spirits,                         

Jala-thala-visamé yakkha-gandhabba-nagā heavenly minstrels, & nagas. In water,

Titthantā santiké yaṃ                                                                on land, in badlands, & nearby: May

Muni-vara-vacanaṃ sādhavo mé sunantu.    They come & listen with approval.

                                                                                                As I recite the word of the excellent

                                                                                                Sage.

Dhammassavana-kālo ayam-bhadanta.                          This is the time to listen to the Dhamma,

Dhammassavana-kālo ayam-bhadanta.                          Venerable Sirs, This is the time to listen

Dhammassavana-kālo ayamk-bhadanta.                        To the Dhamma, Severable sirs. This is                                                                                                     the time to listen to the Dhamma,

                                                                                                Venerable Sirs.

ended

2 ปุพพภาคนมการคาถา

(ใช้สวดหลังทำวัตรเช้าเย็น ตามความเหมาะสมของภิกษุสามเณรหรืออุบาสกอุบาสิกา)

Homage to the Buddha

(Leader)

Handa  mayaṃ Buddhassa bhagavato                             Let us now begin our preliminary

Pubbabhāganamakāraṃ karoma sé.                 homage to our Lord, the Buddha,

                                                                                                The Exalted One.

( All)

Namo tassa Bhagavato,                                                           Homage to the Blessed One,

Arahato,                                                                             the Worthy One,

Sammā-sambuddhassa,                                           the Rightly Self-awakened One.

( 3 times)

Ended.

               

3 สรณคมนปาฐะ (บทว่าด้วยการอ้างพระรัตนตรัยเป็นที่พี่ง)

Going to refuge

(Leader)

Handa mayaṃ tisaranagamanapāṭhaṃ                            Let us now chant going to refuge.

Bhanāma sé.

(All)

Buddhaṃ saranaṃ gacchāmi,                                               To the Buddha for Refuge I go.

Dhammaṃ saranaṃ gacchāmi,                                            To the Dhamma for Refuge I go.

Sanghaṃ saranaṃ gacchāmi,                                               To the Sangha for Refuge I go.

Dutiyampi Buddhaṃ saranaṃ gacchāmi,     A second time, to the Buddha for

                                                                                                Refuge I go.

Dutiyampi Dhammaṃ saranaṃ gacchāmi,    A second time, to the Dhamma for

                                                                                                Refuge I go.

Dutiyampi Sanghaṃ saranaṃ gacchāmi,       A second time, to the Sangha for

                                                                                                Refuge I go.

Tatiyampi Buddhaṃ saranaṃ gacchāmi,                       A third time, to the Buddha for

                                                                                                Refuge I go.

Tatiyampi Dhammaṃ saranaṃ gacchāmi,     A third time, to the Dhamma for

                                                                                                Refuge I go.

Tatiyampi Sanghaṃ saranaṃ gacchāmi,                        A third time, to the Sangha for

                                                                                                Refuge I go.

ended

4 สัจจะกิริยะคาถา    :   Sacca-kiriya gatha

(Learder)

Handa mayaṃ sacca-kiriya gaṭhāyo                 Let us now chant sacca-kiriya gatha.

Bhanāma sé:

(All)

N’atthi mé saranaṃ aññaṃ,                                   I have no other refuge,

Buddho mé saraṇaṃ varaṃ,                                  The Buddha is my foremost refuge;

Éténa sacca-vajjéna,                                                 Through the speaking of this truth,

Sotthi té (mé) hotu sabbadā.                                 May you( I) be blessed always.

N’atthi mé saraṇaṃ aññaṃ,                                   I have no other refuge,

Dhammo mé saraṇaṃ varaṃ,                                                The Dhamma is my foremost refuge,

Éténa sacca-vajjéna,                                                 Through the speaking of this truth,

Sotthi té(mé) hotu sabbadā.                                  May you( I ) be blessed always.

N’atthi mé saraṇaṃ aññaṃ,                                   I have no other refuge,

Sangho mé saraṇaṃ varaṃ,                                  The Sangha is my foremost refuge,

Éténa sacca-vajjéna,                                                 Through the speaking of this truth,

Sotthi té ( mé ) hotu sabbadā.                                              May you ( I ) be blessed always.

Ended.

5 มหาการุณิโก นาโถติอาทิกาคาถา"Mahā-kāruṇiko nātho..."

(LEADER):

Handa mayaṃ mahā-kāruṇikonāthóti-ādikā-gāthāyo bhaṇāma sé:

Let us chant mahā-kāruṇikonāthoti-ādikā.

(ALL):

Mahā-kāruṇiko nātho

Atthāya sabba-pāṇinaṃ

Pūretvā pāramī sabbā

Patto sambodhim-uttamaṃ.

Éténa sacca-vajjéna

Mā hontu sabbupaddavā.

(The Buddha), our protector, with great compassion,

For the welfare of all beings,

Having fulfilled all the perfections,

Attained the highest self-awakening.

Through the speaking of this truth, may all troubles cease to be.

Mahā-kāruṇiko nātho

Hitāya sabba-pāṇinaṃ

Pūretvā pāramī sabbā

Patto sambodhim-uttamaṃ.

Éténa sacca-vajjéna

Mā hontu sabbupaddavā.

(The Buddha), our protector, with great compassion,

For the benefit of all beings,

Having fulfilled all the perfections,

Attained the highest self-awakening.

Through the power of this truth, may all troubles cease to be.

Mahā-kāruṇiko nātho

Sukhāya sabba-pāṇinaṃ

Pūretvā pāramī sabbā

Patto sambodhim-uttamaṃ.

Éténa sacca-vajjéna

Mā hontu sabbupaddavā.

(The Buddha), our protector, with great compassion,

For the happiness of all beings,

Having fulfilled all the perfections,

Attained the highest self-awakening.

Through the power of this truth, may all troubles cease to be.

Ended.

 ถึงตรงนี้ 30-5-55

6 นมการสิทธิคาถา

Namakara-siddhi gāthā : the Verses on Success through  Homage

Yo cakkhumā moha-mālāpakattho,                   The One with Vision, with the stain of

Samaṃ va buddho sugato vimutto,                    delusion removed, Self-awakened,

Marassa pāsā vinimocayanto,                                              Well-gone,& Released, Freed from the

Pāpési khemaṃ janataṃ vineyyaṃ.                  Snares of  Mortal Temptation, He leads

                                                                                                Humanity from evil to security.

Buddhaṃ varamtaṃ sirasā namāmi,                 I pay homage with my head to that

Lokassa nathañca vināyakañca.                                         Excellent Buddha, The Protector &

Tan-téjasā té jaya-siddhi hotu,                                            Mentor for the world, By the power

Sabb’antarāyā ca vinasamentu.                                          Of this, may you have triumph &

                                                                                                Suces, and may all your dangers be

                                                                                                Destroyed.

Dhammo dhajo yo viya tassa satthu,                               The Teacher’s Dhamma, like a banner,

Dassési lokassa visuddhi-maggaṃ,                 Show the path of purity to the world.

Niyyaniko dhamma-dharassa dhārī,                  Leading out, upholding those who

Sātāvaho santikaro sucinno.                                 Uphold it, Rightly accomplished, it bring

                                                                                                Pleasure, makes peace.

Dhammaṃ varantaṃ sirasā namāmi,                               I pay homage with my head to that

Mohappadalaṃ upasanta-dāhaṃ,                       excellent Dhamma, which pierces

Tan-tejasā te jaya-siddhi hotu,                                             delusion and makes fever grow calm,

Sabb’antarāyā ca vināsamentu.                                          By the power of this, may you have

                                                                                                Triumph & success, and may all your

                                                                                                Dangers be destroyed.

Saddhamma-séna sugatānugo yo,                     The True Dhamma’s army, following the

Lokassa papūpakilesa-jetā,                                   One Well-Gone, is victor over the evils

Santo sayaṃ santi-niyojako ca,                                          & corruptions of the world. Self-calmed,

Svākkhāta-dhammaṃ viditaṃ karoti.                               It is calming & without fetter, and makes

                                                                                                The well-taught Dhamma be known.

Sanghaṃ varantaṃ sirasā namāmi,                  I pay homage with my head to that

Buddhanubuddhaṃ sam-sīla-ditthiṃ,                               excellent Sangha, awakened after the

Tan-téjasā té jaya-siddhi hotu,                                            Awakened,harmonious in virtue  &

Sabb’antarāyā ca vinasamentu.                                        View. By the power of this, may you

                                                                                                Have triumph & success, and may all

                                                                                                Your dangers be destroyed.

Ended

7  นมการคาถา

Namakara gāthā : Sambuddhe  : the Buddhas.

Sambuddhé aṭṭhavīsañca,                                      I pay homage with my head to the

Dvādasañca sahassaké,                                          512,028 Buddhas.

Pañca-sata-sahassāni,

Namāmi sirasā ahaṃ.

Tésaṃ dhammañca sanghañca,                                          I pay homage to their Dhamma &

Ādaréna namāmi’haṃ,                                                               Sangha. Through the power of this

Namakārānubhāvéna,                                                                homage, having demolished all

Hantvā sabbé upaddavé,                                         misfortunes, may countless dangers

Anékā antarāyāpi,                                                        be destroyed without trace.

Vinassantu asésato.

Sambuddhé pañca-paññāsanca,                          I pay homage to the  1,024,055

Catuvīsati sahassaké,                                                              Buddhas.

Dasa-sata-sahassāni,

Namāmi sirasā ahaṃ.

Tésaṃ dhammañca saṅghañca,                                          I pay devoted homage to their Dhamma

Ādaréṛna namāmi’haṃ.                                                             & Sangha. Through the power of this

Namakārānubhāvéna,                                                                homage, having demolished all

Hantvā sabbé upaddavé,                                         misfortunes, may countless dangers be

Anékā antarāyāpi                                                         destroyed without trace.

Vinassantu asésato.

Sambuddhe navuttarasaté,                                    I pay  homage with my head to the

Aṭṭhacattaḷīsa sahassake,                                      2,048,109 Buddhas.

Visati-sata-sahassani,

Namāmi sirasā ahaṃ.

Tésaṃ dhammañca saṅghañca,                                          I pay devoted homage to their

Ādaréna namāmi’haṃ,                                                               Dhamma & Sangha.

namakārānubhjāvéna,                                                               Through the power of this homage,

Hantvā sabbé upaddavé,                                          having demolished all misfortunes,

Anékā antarāyāpi,                                                        may countless dangers be destroyed

Vinansssantu asésato.                                                             Without trace.

Ended.

8 นมการอัฏฐกคาถา

Namo-kāra-atthakam :  the Homage octet.

1Namo arahato sammā-                                                         Homage to the Great seer, the worthy

sambuddhassa mahésino                                        One, Rightly Self-awakened.

2Namo uttama-dhammassa,                                  Homage to the highest Dhamma, well-

Svākkhātasséva tenidha.                                        Taught by him here.

3Namo mahā –sanghassāpi,                                   And homage to the Great Sangha,

Visuddha-sīla-ditthino.                                                              Pure in virtue & view.

4Namo omātyaraddhassa,                                      Homage to the Triple Gem

Ratanattayassa sādhukaṃ.                                   Beginning with auspiciously with AUM.

5Namo omākātītassa,                                                                And homage to those three objects that

Tassa vatthuttayassapi.                                          Have left base things behind.

6Namo-kārappabhāvéna,                                                         By the potency of this homage, may

Vigacchantu upaddavā.                                                            Misfortunes disappear.

7Namo-kārānubhāvéna,                                                            By the potency of this homage,

Suvatthi hotu sabbadā.                                                             May there always be well-being.

8Namo-karassa téjéna,                                                             By the power of this homage, may

Vidhimhi homi, téjavā.                                                              Success in this ceremony be mine.

Ended.

9 มังคละสูตร  : maṅgala sutta :The Discourse on Good Fortune.

[Évaṃ mé suttaṃ]                                                       I have heard that at one time the Blessed

Ékaṃ samayaṃ Bhagavā,                                      One was staying in Savatthi at Jeta’s

Sāvatthiyaṃ viharati,                                                                Grove, Anathapindika’s park.

Jétavané Anāthapindikassa, ārāmé.

Atha kho aññatāra devatā,                                      Then a certain devata, in the far extreme

Abhikkantāya rattiyā,                                                                of the night, her extreme radiance

Abhikkanta-vannā,                                                      lighting up the entirety of Jeta’s

Kévala-kappaṃ jétavanaṃ obhāsetvā,                           Grove, approached the Blessed

Yéna Bhagavā tén’upasaṇkami.                                        One.

Upasaṇkamitvā Bhagavantaṃ abhivādetvā  On approaching, having bowed down

Ékamantaṃ atthāsi.                                                   The Blessed One, she stood to one side.

Ékam-antaṃ thitā kho sā dévatā                        As she stood to one side, she addressed

Bhagavantaṃ gāthāya ajjhabhāsi.                     A verse to the Blessed One.

“Bahū devā manussā ca,                                         “Many devas &  humans beings give

Mangalāni acintayuṃ,                                                               thought to good fortune,

Akaṅkhamānā sotthānaṃ,                                       Desiring well-being. Tell, then, the

Brūhi maṅgalam-uttamaṃ.                                      Highest good fortune.”

“ Asévanā ca bālānaṃ,                                                             “Not consorting with fools, consorting

Panditānañca sévanā,                                                               with the wise, paying homage to those

Pūjā ca pūjānīyānaṃ,                                                                who deserve homage: This is the highest

Étam-maṅgalam-uttamaṃ.                                      Good fortune.

Patirūpa-désa-vāso ca ,                                                           Living in a civilized country, having

Pubbé ca kata – puññatā,                                         made merit in the past, directing oneself

Atta-sammā-panidhi ca,                                                           rightly:

Étam-maṅgalam-uttamaṃ.                                     This is the highest fortune.

Bāhu-saccañcā sippañca,                                       Broad knowledge, skill, discipline

Vinayo ca susikkhito,                                                                well-mastered:

Subhāsitā ca yā vācā,                                                               words well-spoken:

Étam-maṅgalam-uttamaṃ.                                     This is the highest good fortune.

Mātā-pitu-upaṭṭhānaṃ,                                                              Support for one’s parents, assistance

Puttā-dārassa saṅgaho,                                                           to one’s wife & children,

Anākulā ca kammantā,                                                             jobs that are not left unfinished:

Étam-maṅgalam-uttamaṃ.                                     This is the highest good fortune.

Dānañca dhamma-cariyā ca,                                 Generosity, living by the Dhamma,

ñātakānañca saṅgaho,                                                              assistance to one’s relatives,

Anavajjāni kammāni,                                                  Deeds that are blameless:

Étam-maṅgalam-uttamaṃ.                                     This is the highest good fortune.

ārati virati pāpā,                                                                         Avoiding, abstaining from evil,

Majja-pānā ca saññamo,                                          refraining from intoxicants,

Appamādo ca dhammésu,                                       Being uncomplacent with regard to

Étam-maṅgalam-uttamaṃ.                                     Qualities of the mind: This is the highest

                                                                                                Good fortune.

Gāravo ca nivāto ca,                                                  Respect, humility, contentment,

Santutthī ca kataññutā,                                                            gratitude, hearing the Dhamma on timely

Kāléna dhammassavanaṃ,                                    occasion:

Étam-maṅgalam-muttamaṃ.                                 This is the highest good fortune.

Khantī ca sovacassatā,                                                            Patience, composure, seeing

Samaṇānañca dassanaṃ,                                       contemplatives, Discussing the Dhamma

Kaléna dhamma-sākacchā,                                    on timely occasions:

Étam-maṅglam-uttamaṃ.                                        This is the highest good fortune.

Tapo ca brahma-cariyañca,                                    Austerity, celibacy, seeing the Noble

Ariya-saccāna-dassanaṃ,                                      Truths,

Nibbāna-sacchi-kiriyā ca,                                       Realizing Liberation:

Étam-maṅglam-uttamaṃ.                                        This is the highest good fortune.

Phuṭṭhassa loka-dhamméhi,                                  A mind that, when touched by the ways

Cittaṃ yassa na kampati,                                      of the world, is unshaken, sorrowless,

Asokaṃ virajaṃ khamaṃ,                                       dustless, secure:

Étam-maṅgalam-uttamaṃ.                                     This is the highest good fortune.

Étādisāni katvāna,                                                      Everywhere undefeated when doing

Sabbattham-aparājitā,                                                           these things, people go everywhere

Sabbattha sotthiṃ gacchanti,                                               in well-being:

Tan-tésaṃ maṅgalam-uttamanti.                        This is their highest good fortune.”

Ended.

10 ระตะนะสูตร  :

Ratama  Sutta  : Discourse on Treasure Gem.

1.   Yanīdha bhūtāni samāgatāni,                       Whatever beings are gathered here,

Bhūmmāni va yaniva antalikkhé,                                      Whether terrestrial, or celestial,

Sabbéva bhūtā sumanā bhavantu,                     Aide ye, beings all, with loving hearts,

Athopi  sakkacca sunantu bhāsitaṃ.                                And listen carefully to these words.

2.   Tasmā hi bhūtā nisametha sabbé,                             Pay heed, then, ye beings all,

Mettaṃ karotha manusiyā pajāya,                    how loving kindness to human beings,

Divā ca ratto ca haranti yé baliṃ,                       Day and night, they bring thee offerings,

Tasmā hi né rakkhattha appamattā.                  o protect them ever with diligence.

3.   Yaṃ kiñci vittaṃ idha vā, huraṃ vā,                        whatever treasure there be in this or

Saggesu vā yaṃ ratanaṃ panītaṃ,                   other world, Whatever precious jewel

Na no samaṃ atti Tathāgaténa,                                           there be in the heavens, there is nothing

Idampi buddhé ratanaṃ paṇītaṃ                         To equal the Truth-Bearer, This is  the

Excelling quality in the Buddha,

Éténa saccéna suvatthi hotu!.                                             By thisAssertion of truth, may well-being

Prevail!

4.   Khayaṃ virāgaṃ amataṃ panītaṃ,                           he exhaustion of defilements,

Yadajjhagā Sakyamunī samāhito,                      The passion-free, deathless, highest state,

Na téna dhamména samatthi kiñci,                   which the tranquil Sakyan sage realized,

Idampi Dhammé ratanaṃ panītaṃ,                   here is nothing to equal that Supreme

Éténa saccéna suvatthi hotu!                                               State. This is the excelling quality, in the                                                                                   dhamma. By this assertion of truth, may

Well-being prevail!

5.   Yam Buddha-settho parivannayī suciṃ, The Supreme Sanctity, which the

Samādhi manantarikaññamāhu,                                          Buddha extolled, As transcendental

Samādhinā téna samo na vijjati,                                         Uninterrupted ecstasy, Noting equal that

Idampi Dhammé ratanaṃ paniīaṃ,                     blissful spiritual absorption, This is

Éténa saccéna suvatti hotu!                                  he excelling quality in the Dhamma,

By this assertion of truth, may well-

Being prevail!

6.   Yé puggalā attha sataṃ pasatthā,                              The Supreme Sage extolled eight saintly

Cattāri étani yugāni honti,                                       individuals, who form the four-pairs of

Té dakkhineyya sugatassa sāvakā,                  Sanctified Seers, They are Exalted One’s

Étésu dinnāni mahapphalāni,                                                disciples, worthy of offerings, Offerings

Idampi Saṅghé ratanaṃ panītaṃ,                       made to them yield abundant fruits, This

Éténe saccéna suvatthi hotu!                                               Is the excelling quality in the Sangha,

By this assertion of truth, may

Well-being prevail!

7.   Yé suppayuttā manasā dalhéna,                 Fully committed with a steadfast mind,

Nikkāmino Gotamasāsanamhi,                                             they have, Gone beyond passion in

Té pattipattā amataṃ vigayha,                                            Gotama’s Dispensation, Having plunged

Laddhā mudhā nibutiṃ bhuñjamānā,                 into the deathless, Partaking of ultimate

Idampi Saṅghé ratanaṃ panītaṃ,                     peace won by excellence, They have

Éténa saccéna suvatthi hotu!                                               Reached the Highest state, This is the

Excelling quality in the Sangha, By this

Assertion of truth, may well-being

Prevail!

8.  Yathindakhīlo pathaviṃ sito siyā,                               As a votive column, sunk deep in earth,

Catubbhi vātéhi asampakampiyo,                      Remains unshaken by the four winds,

Tathūpamaṃ sappurisaṃ vadāmi,                     Even so, is the Holy One, I declare,

Yo ariya-saccani avecca passati,                      Who dwells ever-seeing the Noble-Truths;

Idampi Saṅghé ratanaṃ panītaṃ,                     This is the excelling quality in the Sangha,

Éténa saccéna suvatthi hotu!                                               By this assertion of truth, may

Well-being prevail!

9.   Yé ariyā saccāni vibhāvayanti,                   Those who have actualized the Noble Truths,

Gambhīra paññéna sudésitāni,                             Well expounded by Him, of profound wisdom,

Kiñcāpi te honti bhusappamattā,                                         Even if they have not been ever so mindful,

Na té bhavaṃ aṭṭhamaṃ ādiyanti,                They never are reborn more than seven times,

Idampi Saṅghé ratanaṃ panītaṃ,                       This is the excelling quality in the Sangha,

Éténa saccéna suvatthi hotu!                                               By this assertion of truth, may well-being

Prevail!

10. Sahāvassa dassana-sampadāya,                               One who has gained the Supreme Vision,

Tayassu dhammā jahitā bhavanti,                     For him these three fetters have been uprooted,

Sakkāyaditthi vicikicchitañca,                                             Self-illusion,

skeptical doubt andsuperstitious,

Silabbataṃ vāpi yadaṭṭhi kiñci,                                           adherence to rules and rituals,

Catuhapāyéhi ca vippamutto,                                               Wholly freed from the four states of woe,

Cha cabhiṭhānāni abhabbo kātuṃ,                     He is incapable of committing six heinous crimes,

Idampi Saṅghé ratanaṃ panītaṃ,                       This is the excelling quality in the Sangha,

Éténa saccéna suvatthi hotu!                                               By the assertion of truth, may well-being

Prevail!

11. Kiñcāpi so kammaṃ karoti pāpakaṃ,        Whatever wrong he might commit,

Kāyéna vācā uda cétasā vā,                                  Whether by deed, word or thought,

Abbhabbo so tassa paticchadāya,                     He is incapable of concealing it,

Abhabbatā diṭṭha padassa vuttā,                                        Impossible to do so, it is said,

Idampi Saṅghé ratanaṃ panītaṃ,                       Being endowed with Vision of the Supermundane,

Éténa saccéna suvathi hotu!                                 This is the excelling quality in the Sangha,

By this assertion of truth, may well-being

Prevail!

12. Vanappagumbé yaṭhā phussitaggé,                          Just as the forest groves, in spring time,

Gimhānamasé paṭhamassmiṃ gimhé,                             Burst forth in blossoms of myriad hues,

Tathūpamaṃ dhammavaraṃ adésayi,                             Even so, did he teach the Sublime Dhamma,

Nibbānagāmiṃ paramaṃ hitāya,                         Leading to Nibbana, for the highest good,

Idampi Buddhé ratanaṃ panītaṃ,                     This is the excelling quality in the Buddha,

Éténa saccéna suvatthi hotu!                                               By this assertion of truth, may well-being

Prevail!

13. Varo varaññū varado varāharo,                    Having gained the highest of Excellence,

Anuttaro Dhamma varaṃ adésayi,                     he is the knower, Giver and Bringer of Supreme Excellence,Being ever the Un-Excellent One,He expounded the most Excellent Teaching.

Idampi Buddhé ratanaṃ panītaṃ,                       This is the excelling quality of the Buddha,

Éténa saccéna suvatthi hotu!                                               By this assertion of truth, may well-being

Prevail!

14. Khīnaṃ pūrānaṃ natthi sambhavaṃ,                       With the past kammas fully wiped  out,

Virattacittāyatiké bhavasmiṃ,                                             And no possibility of fresh accumulations,

Té khīnabījā aviruḷhicchandā,                                               Their minds are severed from future rebirths;

Nibbanti dhīrā yaṭhā yam padīpo,                       Desire-free, sprout no more like a burnt-up seed;

                                                                                                These Wise Ones like a blown-out lamp,

cease  to be,

Idampi Saṅghé ratanaṃ panītaṃ,                       This is the excelling quality of the Sangha,

Éténa saccéna suvatthi hotu!                                               By this assertion of truth, may well-being prevail!

15. Yanidha bhūtāni samagatāni,                       Whatever beings are gathered here, whether

Bhummāni vā yāni va antalikkhé,                       Terrestrial, or celestial, the Truth-Bearer is

Tathāgataṃ déva-manussa-pujitaṃ,                 worshipped by divine and human beings,

Buddhaṃ, namassāma suvatthi hotu!                              Let us worship, the Supremely Enlightened One,

May by  this act well-being prevail!

16. Yānidha bhūtāni samāgatāni,                        Whatever beings are gathered here, whether

Bhūmmāni vā yāni va antalikkhé,                       terrestrial, or celestial, the Truth-Bearer is

Taṭhāgataṃ déva-manussa-pujitaṃ,                                worshipped by divine and human beings,

Dhammaṃ namassāma suvatthi hotu!                          Let us worship, the Sacred Teaching of the Buddha,

May by this act well-being prevail!

17. Yānitha bhūtāni samāgatāni,                                        Whatever beings are gathered here, whether

Bhummāni vā yāni va antalikkhé,                       terrestrial, or celestial, the Truth-Bearer is

Taṭhāgataṃ déva-manussa-pūjitaṃ,                                worshipped by divine and human beings,

Saṅghaṃ namassāma suvatthi hotu!                               Let us worship, the Holy-Order of the Buddha,

May by this act well-being prevail!

Ended

11 อภยปริตร  :  Abhaya Paritta  :  The Danger-free Protection.

Yan-dunnimittaṃ avamaṅgalanca,                     Whatever unlucky portents &ill omens,

Yo  cāmanāpo sakunassa saddo,                       And whatever distressing bird calls,

Pāpaggaho dussupinaṃ akantaṃ,                     Evil planets, upsetting mightmares;

Buddhānubhāvéna vināsamentu.                        By the Buddha’s power may they be

                                                                                                Destroyed.

Yan-dunnimittaṃ avamangalanca,                     Whatever unlucky portents & ill omens,

Yo cāmanāpo sakunassa saddo,                        And whatever distressing bird calls,

Papaggaho dussupinaṃ akantaṃ,                      Evil planets, upsetting nightmares:

Dhammānubhāvéna vināsamentu.                      By the Dhamma’s power may they be

                                                                                                Destroyed.

Yan-dunnimittaṃ avamangalanca,                     Whatever unlucky portents & omens,

Yo cāmanāpo sakunassa saddo,                         And whatever distressing bird calls,

Pāpaggaho dussupnaṃ akantaṃ,                       Evil planets, upsetting nightmares:

Saṅghānubhāvéna vināsamentu.                        By the Sangha’s power may they be

                                                                                                Destroyed.

Ended

12 กรณียเมตตสูตร   :   Karaniya Metta Sutta : The Discourse on Lovingkindness.

Karanīyam-attha-kusaléna,                                    This is to be done by one skilled in aims,

Yantaṃ santaṃ padaṃ abhisamecca.                             Who wants to bread through to the state of peace,

Sakko ujū ca suhujū ca,                                                        Be capable, upright, & straightforward,

Suvaco cassa mudu antimāni,                                             Easy to instruct, gentle, & not conceited,

Santussako ca subhāro ca,                                    Conten & easy to support, with few duties, living

Appakicco ca sallahuka-vutti,                                              lightly.

Santindriyo ca nipako ca,                                        With peaceful faculties, masterful, modest, &

Appagabbho kulésu ananugiddho,                      no greed for supporters,

Na ca khuddaṃ samācāré kiñci,                                         Do not do the slightest thing that the wise would

Yena viññū paré upavadeyyuṃ,                                           later censure.

Sukhino vā khémino hontu,                                    Think: Happy & secure, may all beings be happy

Sabbé sattā bhavantu  sukhittattā,                   at heart.

Yé kéci pāna-bhūtatthi,                                                            Whatever beings there may be, weak or strong,

Tasā va thāvara va anavasésā,                                           without exception,

Dighā vā yé mahantā vā,                                         Long, large, middling, short, subtle,

Majjhimā rassakā anuka-thūlā,                                            blatant,

Ditthā vā yé ca aditthā,                                                            Seen & unseen ,

Yé ca dūré vasanti avidūré,                                   near  & far,

Bhūtā va sambhavésī vā,                                        Born & seeking birth: may all beings be

Sabbé sattā bhavantu sukhitattā.                       Happy at heart.

Na paro paraṃ nikubbétha,                                     Let no one deceive another or despire

Nātimaññétha katthaci naṃ kiñci,                      anyone anywhere.

Byarosanā patighā-saññā,                                      Or through anger or irritation wish for

Naññaṃ-aññassa dukkham-iccheyya.                             Another to suffer.

Mātā yathā niyaṃ puttaṃ,                                      As a mother would risk her life to protect her child,

Āyusā éka-puttam-anurakkhé,                                              her only child.

Évam-pi sabba-bhūtésu,                                          Even so should one cultivate a limitless

Mānā-sambhāvayé  aparimānaṃ.                       Heart with regard to all beings.

Mettañca sabba-lokasmiṃ,                                    With good will for the entire cosmos,

Māna-sambhāvayé aparimānaṃ,                        cultivate a limitless heart:

Uddhaṃ adho ca tiriyañca,                                     Above, below, & all around, unobstructed

Asambādhaṃ avéraṃ asapattaṃ,                      without enmity or hate.

Tiṭṭhañ ‘caraṃ nisinno vā,                                       Whether standing, walking, sitting, or lying

Sayāno vā yāvatassa vigatam-iddho,                           down, as long as one is alert,

Étaṃ satiṃ adhiṭṭheyya,                                                          One should be resolved on this mindfulness.

Brahamam-étaṃ vihāraṃ idham-ahu.                               This is called a sublime abiding here & now.

Diṭṭhiñca anupagamma,                                                            Not taken with views, but virtuous &

Silavā dassanéna sampanno,                                               consummate in vision,

Kāmesu vineyya gédhaṃ,                                       Having subdued desire for sensual pleasures,

Na hi jātu gabbha-syyaṃ punarétīti.                 One never again will lie in the womb.

Ended.

13 ขันธปริตร  ; Khandha Paritta  :   The Group Protection.

Virūpakkhéhi mé mettaṃ,                                        I have good will for the Virupakkhas, the

Mettaṃ Erāpathéhi mé,                                                             Erapathas,

Chabya-puttéhi mé mettaṃ,                                   the Chabya descendants, &

Mettaṃ kanhā-Gotamakéhi ca.                                            the Black Gotamakas.

Apādakéhi mé mettaṃ,                                                             I have good will for footless beings,

Mettaṃ dī-padakéhi mé,                                                        two-footed,

Catuppadéhi mé mettaṃ,                                         four-footed, &.

Mettaṃ bahuppadéhi mé.                                         many-footed beings.

Ma maṃ apādako himsi,                                           May footless beings, two-footed beings,

Ma maṃ hiṃsi di-pādako,                                       four-footed beings,

Ma maṃ catuppado hiṃsi,                                      & many-footed beings,

Ma mam hiṃsi bahuppado.                                     Do me no harm.

Sabbé sattā sabbé pānā,                                         May all creatures, all breathing things,

Sabbé bhūtā ca kévalā,                                                            all beings – each & every one -

Sabbé bhadrāni passantu,                                      meet with good fortune.

Mā kiñci pāpam-āgamā.                                                            May none of them come to any evil.

Appamāno Buddho,                                                     The Buddha,

Appamāno Dhammo,                                                  Dhamma &

Appamāno Saṅgho.                                                     Sangha are limitless.

Pamāna-vantāni siriṃ-sapāni,                                              There is a limit to creeping things –

Ahi vicchika satā-padī                                                               scorpions, centipedes,

Uṇṇānābhī sarabū mūsikā,                                     spiders, lizards, & rats.

Katā mé rakkhā , katā mé parittā,                      I have made this protection, I have made

Patikkamantu bhūtāni.                                                              This spell. May the beings depart.

So’haṃ namo bhagavato,                                        I pay homage to the Blessed One,

Namo sattannaṃ Sammā-sambuddhānaṃ.   Homage to the seven Rightly Self-

                                                                                                Awakened Ones.

Ended.

14  โมรปริตร  :  Mora  Paritta  :  The Peacock’s Protection.

Udetayancakkhumā éka-rājā,                                               The One King, rising, with Vision,

Harissa-vaṇṇo paṭhavippabhāso,                       Golden-hued, illumining the Earth:

Taṃ taṃ namassāmi                                                  I pay homage to you,

Harissa-vannmaṃ paṭhavippabhāsaṃ,                           olden-hued, illumining the Earth.

Tayajja guttā viharému  divasaṃ.                      Guarded today by you, may I live

                                                                                                Through the day.

Yé brahmanā védagu sabba-dhammé,                             Those Brahmins who are knowers of

Té mé namo té ca maṃ pālayantu.                    All truths, I pay homage to them; may

Namatthu buddhanaṃ namatthu bodhiyā,      they keep watch over me. Homage to

Namo vimuttānaṃ namo vimuttiyā.                   The Awakened Ones. Homage to

                                                                                                Awakening. Homage to the Released Ones. Homage to release.

Imaṃ so parittaṃ katvā,                                          Having made this protection, the

Moro carati ésanā.                                                       Peacock sets out in search for food.

Apétayañcakkhumā éka-rājā,                                               The One King, setting, with Vision,

Harissa-vaṇṇo pathavippabhāso,                        Golden-hued, illumining the Earth,

Taṃ taṃ namassāmi                                                  I pay homage to you,

Harissa-vaṇṇaṃ pathavippabhāsaṃ.               Golden-hued, illumining the Earth,

Tayajja guttā viharému rattiṃ.                             Guarded today by you, may I live

                                                                                                Through the night.

Yé brahamanā védagu sabba-dhammé,                          Those Brahmins who are knowers               

Té mé namo té ca maṃ pālayantu.                    Of all truths, I pay homage to them;

Namatthu buddhanaṃ namatthu bodhiyā,      may they keep watch over me. Homage

Namo vinuttanaṃ namo vimuttiyā.                     To the Awakened Ones, Homage to            

                                                                                                Awakening. Homage to the Released Ones, Homage to Release.

Imaṃ so parittam katavā,                                       Having made this protection, the peacock

Moro vāsamakappayīti                                              arranges his nest.

Ended.

15 วัฏฏะกะปริตร :  Vattaka Paritta  :  The Body quail’s Protection.

Aṭṭhi loké sīla-guno                                                     There is in this world the quality of  vitue,

Saccaṃ soceyy’anuddayā,                                    Truth,purity,tenderness. In accordance

Téna saccena kāhāmi,                                                              with this truth I will make

Sacca-kiriya-anuttaraṃ.                                                           Unsurpassed vow of truth.

Avajjitva dhamma-balaṃ,                                        Sensing the strength of the Dhamma,

Saritvā pubbaké jiné,                                                 Calling to mind the victors of the past,

Saccé-balam-avassāya,                                                        In dependence on the strength of truth,

Sacca-kiriyām-akāsa-haṃ.                                    I made an unsurpassed vow of truth.

Santi  pakkhā apattanā,                                                         Here are wings with no feathers,

Santi pādā avancanā,                                                                Here are feet that can’t walk,

Matā pitā ca nikkhantā,                                                            My mother & father have left me,

Jata-véda patikhama.                                                                Fire, go back!

Saha saccé katé mayhaṃ,                                     When I made my vow with truth,

Mahapajjalitosikhī,                                                      The great crested flames

Vajjési solasa karīsāni,                                                            Avoided the sixteen acres around me

Udakaṃ patvā yaṭhā sikhī,                                     As if they had come to a body of water.

Saccéna mé samo n’aṭṭhi,                                       My truth has  no equal:

Ésā mé sacca-pāramīti.                                                           Such is my perfection of truth.

Ended.

19 ธชัคคปริตร  :  Dhajagga Paritta : The top- of –the –Banner—Staff  Protection.

Itipi so bhagavā arahaṃ                                           He is a Blessed One, a Worthy One,

sammā-sambuddho,                                                   a Right Self-awakened One,

Vijjā-carana-sampanno sugato lokavidū,                       Consummate in knowledge &n conduct,

                                                                                                One who has gone the good way,

Anuttaro purisa-damma-sārathi satthā                            Excelled training of those who can be

Déva-manussanaṃ buddho bhagavāti.                            Taught, teacher of human & divine

                                                                                                Beings; awakened; blessed.

Svākkhāto bhagavatā dhammo,                                          The Dhamma is well-expounded by the

                                                                                                Blessed One,

Sanditthiko akāliko éhipassiko,                                           to be seen here & now, timeless, inviting

                                                                                                All to come & see,

Opanayiko paccattaṃ véditabbo                                       leading inward, to be seen by the wise

Viññūhīti.                                                                           For themselves,

Supatipanno bhagavato sāvaka-saṅgho,                        The Sangha of the Blessed One,’s

                                                                                                Disciples who have practice well,

Uju-patipanno bhagavato sāvaka-saṅgho,    the Sangha of the Blessed One’s

                                                                                                Disciples who have practice

                                                                                                Straightforwardly,

Ñāya-patipanno bhagavato                                     the Sangha of the Blessed One’s

Sāvaka-saṅgho,                                                            disciples who have practiced

                                                                                                Methiodically,

Sāmīci-patipanno bhagavato                                 the Sangha of the Blessed One’s

Sāvaka-saṅgho,                                                            disciples who have practiced

                                                                                                Masterfully,

Yadidaṃ cattāri purisa-yugāni attha                 i.e., the four pairs--  the eight types -- of

Purisa-puggalā:                                                                             Noble Ones;

Ésa bhagavato sāvaka-saṅgho,                                           That is the Sangha of the Blessed One’s

                                                                                                Disciples,

Āhuneyyo pāhuneyyo dakkhineyyo                   worthy of gifts, worthy of hospitality,

Anjali-karanīyo,                                                                          worthy of respect,

Anuttaraṃ puññakkhettaṃ lokassāti.                              The incomparable field of merit for

                                                                                                The world.

Ended

16 อาฏานาฏิยะปริตร  : Atanatiya Paritta :  Homage to the Seven Past Buddhas.

Vipassissa namaṭṭhu,                                                                Homage to Vipassi, possessed of vision

Cakkhumantassa sirīmato,                                     & splendor.

Sikkhissa pi namatthu,                                                             Homage to Sikhi, sympathetic to

Sabba-bhūtānukampino,                                          all beings.

Vessabhussa namatthu,                                                           Homage to Vesabhu, cleansed,

Nhātakassa tapassino,                                                             austere.

Namatthu Kakusandhassa,                                    Homage to Kakusandha, crusher

Māra-senappamaddino,                                                            of Mara’s host.

Konāgamanassa namatthu,                                    Homage to Konagamana, the Brahamin

Brahmanassa vusīmato,                                                          who lived the life perfected.

Kassapassa namatthu,                                                             Homage to Kassapa,

Vippamuttassa sabbadhi,                                        entirely released.

Angīrasassa namatthu,                                                             Homage to  Angirasa,

Sakya-puttassa sirīmato,                                      splendid son of Sakyans,

Yo imaṃ dhammam-adesési,                                                who taught this Dhamma-

Sabba-dukkhāpanūdanaṃ.                                      The dispelling of all stress.

Yé cāpi nibbuta loké,                                                 Those unbound in the world,

Yathābhūtaṃ vipassisuṃ,                                      who have seen things as they are.

Té janā apisunā,                                                           Great Ones of gentle speech,

Mahantā vitasāradā,                                                   thoroughly mature,

Hitaṃ déva-manussanaṃ,                                      Even they pay homage to Gotama,

Yaṃ namassanti Gotamaṃ,                                   the benefit of human & heavenly beings,

Vijjā-carana-sampannam,                                       Consummate in knowledge & conduct,

Mahantaṃ vītasāradaṃ,                                                           the Great One, thoroughly mature.

Vijjā-carana-sampannaṃ,                                       We revere the Buddha Gotama,

Buddhaṃ vandāma Gotamanti.                                            Consummate in knowledge & conduct.

Ended.

อังคุลิมาลปริตร  Angulimala Paritta  : Ven. Angulimala’s Protection.

Yato’haṃ bhagini ariyāya jatiyā jāto,                               Sister, since being born in

Nabhijānāmi sancicca pānaṃ                                               the Noble Birth, I am not aware that

jivitā voropétā,                                                                           I have intentionally deprived a being

Téna saccéna sothi té hotu                                    of life. By this truth may you be well,

sotthi gabbhassa.                                                        And so may the child in your womb.

Ended

17 Bojjhanga Paritta   :   The Factor-of-Awakening Protection.

1Bojjhaṅgo sati-saṅkhāto,                                      The factors of Awakening include

Dhammānaṃ vicayo tathā,                                     mindfulness, Investigation of qualities,

Viriyaṃ-piti-passaddhi-                                                            Persistence,

Bojjhaṅgā ca tathāparé,                                                            rapture

Samādh’upekkha-bojjhaṅgā,                                                 ,& equanimity factor

Satt’été sabba-dassinā,                                                           of Awakening.

Muninā sammadakkhātā                                          These seven, which the All-seeing sage

Bhavitā bhulikatā,                                                        has rightly taught, when developed &

Samvattanti abhiññāya                                                             matured, Bring about heightened

Nibbanāya ca bhodhiyā,                                                           knowledge, Liberation, & Awakening.

Éténa sacca-vajjéna                                                   By the saying of this truth, may you

Sotthi té hotu sabbadā.                                                            Always be well.

2 Ékasmiṃ samayé nātho,                                      At one time, our Protector – seeing that

Moggallānañca kassapaṃ,                                     Moggallana & Kassapa were sick & in pain

Gilané dukkhité disvā,                                                              - taught them the seven factors of

Pojjhaṅgé satta désayi,                                                            awakening.

Té ca taṃ abhinandittavā                                        They, delighting in that, were

Rogā  mucciṅsu taṃkhané,                                    instantly freed from their illness.

Éténa saccavajjéna,                                                   By the saying of this truth, may you always

Sotthi té hotu sabbadā.                                                            Be well.

3 Ékadā dhamma-rājā pi,                                          Once,when theDhamma King was

Gelaññénābhipilito,                                                     afflicted with fever, He had the Elder

Cundatthéréna taññéva,                                                           Cunda recite that very teaching with

Bhanāpetvāna sādaraṃ.                                           Devotion.

Sammoditvā ca ābādhā,                                                           And as he approved, he rose up from that

Taṃhā vutthāsi thānaso,                                         disease.

Éténa sacca-vajjéna                                                   By the saying of this truth, may you

Sothi té hotu sabbadā.                                                              Always be well.

4 Pahīnā té ca ābādhā,                                                             Those diseases were abandoned by the

Tiṇṇannam-pi mahésinaṃ,                                      three great seers, Just as defilements are

Maggahata-kilésā va ,                                                                demolished by the Path. In accordance

Pattānuppattidhammataṃ.                                      With step-by-step attainment.

Éténa sacca-vajjéna,                                                 By the saying of this truth, may you

Sotthi té hotu sabbadā.                                                            Always be well.

Ended

ตรวจแก้เสร็จ 29-7-55